Fire Element Practices
Qualities: Transformation, inner heat, illumination,
passion, linked to tummo and wrathful deity energy.
Preliminary Stage (Fire)
1. Vajrasattva Purification Visualization
Purpose: Purify karma through fiery cleansing.
How to Accomplish: Sit with hands in vajra mudra
(body). Say, “I purify through light” (speech). Visualize Vajrasattva above,
red light burning away negativities (mind). Practice daily for 15 minutes,
no mantra.
2. Candle Offering to Buddhas
Purpose: Accumulate merit through fiery devotion.
How to Accomplish: Light a butter lamp or candle
on an altar (body). Declare, “I offer light to awaken” (speech). Visualize
the flame illuminating all Buddhas, their blessings returning (mind). Perform
weekly.
3. Tummo Preparation Breath
Purpose: Prepare the body for tantric energy
through warmth.
How to Accomplish: Sit and breathe deeply, contracting
abdomen (body). Say, “Warmth clears obstacles” (speech). Visualize a small
flame in your navel, warming the body (mind). Practice daily for 10 minutes.
4. Wrathful Aspiration Practice
Purpose: Channel passion into spiritual resolve.
How to Accomplish: Stand, fists clenched, feeling
intensity (body). Recite, “I transform passion for liberation” (speech).
Visualize red light in your heart, fueling determination (mind). Practice
daily.
5. Yeshe Tsogyal Fire Blessing
Purpose: Purify obstacles by invoking Tsogyal’s
radiant energy.
How to Accomplish: Sit with an image of Tsogyal,
hands in prayer (body). Say, “Tsogyal purifies my path” (speech). Visualize
her red light cleansing your body and mind (mind). Practice daily.
Transformative Stage (Mother Lineage) (Fire)
1. Deity Yoga of Vajrayogini
Purpose: Transform passion into enlightened wrathful
wisdom.
How to Accomplish: Sit in warrior posture, hands
in vajra mudra (body). Say, “I am Vajrayogini’s fire” (speech). Visualize
yourself as Vajrayogini, red flames transforming relational desire into
wisdom, inspired by Tsogyal (mind). Practice daily for 20 minutes.
2. Tummo-Inspired Relationship Healing
Purpose: Transform relational conflicts through
inner heat.
How to Accomplish: Sit, breathing to generate
warmth in the navel (body). Declare, “Fire heals our bond” (speech). Visualize
red flames from your heart dissolving tension with a person (mind). Practice
daily, no initiation needed.
3. Chöd of Anger (Nyingma-Inspired)
Purpose: Cut through relational anger to reveal
fiery clarity.
How to Accomplish: Sit in a charnel ground-like
setting, offering your body to demons (body). Say, “I release anger for
all” (speech). Visualize your form as red flames, shared with all beings
(mind). Practice weekly.
4. Fire Ritual Offering (Bön-Inspired)
Purpose: Transform attachment to the world through
fiery offering.
How to Accomplish: Burn incense or herbs in a
fire-safe container (body). Say, “I offer all to awaken” (speech). Visualize
the fire transforming attachments into radiant wisdom (mind). Perform weekly.
5. Yeshe Tsogyal’s Wrathful Exchange
Purpose: Transform community dynamics through
Tsogyal’s fiery compassion.
How to Accomplish: Stand in a group setting,
gesturing outward (body). Affirm, “Tsogyal’s fire unites us” (speech).
Visualize Tsogyal’s red light connecting all hearts, dissolving discord
(mind). Practice in gatherings.
Dzogchen Final Stage (Fire)
1. Trekchö of Fiery Awareness
Purpose: Rest in rigpa as radiant, transformative
awareness.
How to Accomplish: Sit with eyes open, gazing
at a flame (body). Say, “I am fiery rigpa” (speech). Rest in open awareness,
phenomena arising as radiant flames (mind). Practice daily for 20 minutes.
2. Spontaneous Illumination Rest
Purpose: Embody non-dual presence in relational
contexts.
How to Accomplish: Move with intensity, feeling
warmth (body). Affirm, “All is fiery presence” (speech). Rest in rigpa,
seeing relationships as sparks of awareness (mind). Practice during interactions.
3. Dissolving into Flame
Purpose: Merge with the natural state through
fiery dissolution.
How to Accomplish: Sit by a fire, feeling its
heat (body). Whisper, “I dissolve into fire” (speech). Visualize your form
as flames, merging with boundless rigpa (mind). Practice weekly.
4. Yeshe Tsogyal’s Radiant Vision
Purpose: Realize phenomena as fiery emptiness
with Tsogyal’s blessing.
How to Accomplish: Gaze at a red light, softening
focus (body). Say, “Tsogyal reveals pure fire” (speech). Rest in rigpa,
seeing all as Tsogyal’s radiant awareness (mind). Practice for 15 minutes
daily.
5. Compassionate Fire Rest
Purpose: Radiate compassion from the natural
state.
How to Accomplish: Sit relaxed, hands near a
flame (body). Say, “Compassion burns freely” (speech). Rest in rigpa, letting
Tsogyal’s fiery compassion radiate (mind). Practice for 20 minutes daily.
Wood Element Practices
Qualities: Growth, vitality, aspiration, outward
movement, linked to prana and the expansive energy of awakening.
Preliminary Stage (Wood)
1. Refuge Tree Visualization
Purpose: Establish a foundation for liberation
by taking refuge in the Three Jewels.
How to Accomplish: Sit cross-legged, hands in
prayer mudra (body). Recite a single refuge vow, “I take refuge in Buddha,
Dharma, Sangha” (speech). Visualize a radiant tree with the Three Jewels
at its canopy, roots grounding you in aspiration (mind). Practice daily
for 15 minutes.
2. Prostration to Padmasambhava
Purpose: Purify physical and mental obstacles
through devotion.
How to Accomplish: Perform 21 full prostrations,
bowing to an image of Padmasambhava (body). Say, “I purify through devotion”
(speech). Visualize your negativities dissolving into the earth, vitality
rising like sap (mind). Practice daily.
3. Aspiration Offering of Flowers
Purpose: Accumulate merit by offering vitality
to all beings.
How to Accomplish: Place fresh flowers on an
altar (body). Declare, “I offer vitality for liberation” (speech). Visualize
flowers multiplying, their fragrance uplifting all sentient beings (mind).
Perform weekly.
4. Lung Sang (Wind Purification)
Purpose: Cleanse subtle energy channels to enhance
spiritual growth.
How to Accomplish: Sit and breathe deeply, focusing
on air entering nostrils (body). Say, “My channels are purified” (speech).
Visualize breath as green wind clearing blockages, expanding vitality (mind).
Practice daily for 10 minutes.
5. Yeshe Tsogyal Aspiration Practice
Purpose: Cultivate bodhicitta by invoking Yeshe
Tsogyal’s compassionate energy.
How to Accomplish: Sit with an image of Yeshe
Tsogyal, hands on knees (body). Recite, “May I awaken like Tsogyal for
all” (speech). Visualize her radiant form blessing your aspiration to grow
for others’ benefit (mind). Practice daily.
Transformative Stage (Mother Lineage) (Wood)
1. Deity Yoga of Green Tara
Purpose: Transform self-perception by embodying
Tara’s vital compassion.
How to Accomplish: Sit in lotus posture, hands
in Tara’s mudra (body). Say, “I am Tara’s vitality” (speech). Visualize
yourself as Green Tara, green light radiating to heal relationships, inspired
by Yeshe Tsogyal’s compassionate energy (mind). Practice daily for 20 minutes,
no mantra.
2. Chöd of Attachment (Bön-Inspired)
Purpose: Cut through relational clinging to cultivate
boundless vitality.
How to Accomplish: Sit in a natural setting,
gesturing to offer your body to demons (body). Declare, “I release attachment
for all” (speech). Visualize your form as green wind, shared with all beings,
dissolving self-other boundaries (mind). Practice weekly, no initiation
needed.
3. Subtle Body Prana Flow
Purpose: Transform relational energy by channeling
vital prana.
How to Accomplish: Stand, moving arms to direct
breath-energy (body). Say, “Prana unites us” (speech). Visualize green
prana flowing from your heart to a person, harmonizing your connection
(mind). Practice daily for a specific relationship.
4. Yeshe Tsogyal Partner Visualization
Purpose: Transform intimate relationships by
invoking Tsogyal’s wisdom.
How to Accomplish: Sit facing a partner’s image,
hands in offering mudra (body). Affirm, “We awaken as Tsogyal” (speech).
Visualize you and the partner as Tsogyal and Padmasambhava, green light
merging your energies (mind). Practice daily, no mantra.
5. Vitality Offering Ritual
Purpose: Transform environmental relationships
by offering life-force.
How to Accomplish: Place a green plant on an
altar or in nature (body). Say, “I offer vitality to the world” (speech).
Visualize the plant’s energy expanding, connecting all beings in a web
of growth (mind). Perform weekly.
Dzogchen Final Stage (Wood)
1. Trekchö of Vital Presence
Purpose: Rest in rigpa as boundless vital awareness.
How to Accomplish: Sit in nature, eyes open,
body relaxed (body). Say, “I am vital rigpa” (speech). Rest in open awareness,
phenomena arising as vibrant prana, cutting through concepts (mind). Practice
daily for 20 minutes.
2. Spontaneous Growth Rest
Purpose: Embody non-dual presence in relational
contexts.
How to Accomplish: Stand naturally, feeling breath
(body). Affirm, “All is vital presence” (speech). Rest in rigpa, seeing
relationships as spontaneous expressions of awareness (mind). Practice
during interactions.
3. Dissolving into Prana
Purpose: Merge with the natural state through
vital dissolution.
How to Accomplish: Lie in a forest, feeling air
on skin (body). Whisper, “I dissolve into prana” (speech). Visualize your
form as green wind, merging with boundless rigpa (mind). Practice weekly.
4. Yeshe Tsogyal’s Pure Vision
Purpose: Realize phenomena as vibrant emptiness
with Tsogyal’s blessing.
How to Accomplish: Gaze at the sky, softening
focus (body). Say, “Tsogyal reveals pure vitality” (speech). Rest in rigpa,
seeing all as Tsogyal’s radiant awareness (mind). Practice for 15 minutes
daily.
5. Compassionate Vitality Rest
Purpose: Radiate compassion from the natural
state.
How to Accomplish: Sit relaxed, hands open (body).
Say, “Compassion grows freely” (speech). Rest in rigpa, letting Tsogyal’s
compassionate vitality radiate effortlessly (mind). Practice for 20 minutes
daily.
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Metal Element Practices
Qualities: Clarity, precision, purity, introspection,
linked to vajra-like sharpness and wisdom.
Preliminary Stage (Metal)
1. Vajra Mudra Purification
Purpose: Purify mental obscurations through vajra
clarity.
How to Accomplish: Sit with hands in vajra mudra
(body). Say, “I purify with vajra” (speech). Visualize a silver vajra in
your heart, clearing confusion (mind). Practice daily for 10 minutes.
2. Polished Mirror Offering
Purpose: Accumulate merit through offerings of
clarity.
How to Accomplish: Place a mirror on an altar,
reflecting light (body). Declare, “I offer clarity to Buddhas” (speech).
Visualize the mirror reflecting pure wisdom to all beings (mind). Perform
weekly.
3. Precision Breath Practice
Purpose: Sharpen concentration through precise
breathing.
How to Accomplish: Sit and breathe slowly, counting
breaths (body). Say, “Clarity sharpens my mind” (speech). Visualize breath
as a silver blade, cutting ignorance (mind). Practice daily for 10 minutes.
4. Yeshe Tsogyal Clarity Aspiration
Purpose: Cultivate wisdom by invoking Tsogyal’s
stainless mind.
How to Accomplish: Sit with Tsogyal’s image,
hands in wisdom mudra (body). Recite, “Tsogyal grants me clarity” (speech).
Visualize her silver light purifying your mind (mind). Practice daily.
5. Refined Contemplation
Purpose: Develop insight through introspective
reflection.
How to Accomplish: Write precise reflections
on impermanence (body). State, “Wisdom refines my path” (speech). Visualize
your thoughts as polished jewels, radiating clarity (mind). Write weekly.
Transformative Stage (Mother Lineage) (Metal)
1. Deity Yoga of Manjushri
Purpose: Transform perception by embodying Manjushri’s
vajra wisdom.
How to Accomplish: Sit with hands in sword mudra,
holding a book (body). Say, “I am Manjushri’s clarity” (speech). Visualize
yourself as Manjushri, silver light cutting through relational ignorance
(mind). Practice daily for 20 minutes.
2. Chöd of Confusion
Purpose: Cut through relational confusion to
reveal stainless wisdom.
How to Accomplish: Sit, gesturing to offer your
body to demons (body). Say, “I release confusion for all” (speech). Visualize
your form as a silver vajra, radiating clarity to others (mind). Practice
weekly, no initiation.
3. Vajra Energy Exchange
Purpose: Transform relational energy through
precise connection.
How to Accomplish: Sit with a partner’s image,
aligning breath (body). Declare, “Our clarity unites” (speech). Visualize
silver light flowing between hearts, refining bonds (mind). Practice daily.
4. Yeshe Tsogyal’s Clarity Ritual
Purpose: Transform self-other relationships with
Tsogyal’s wisdom.
How to Accomplish: Sit with a mirror, reflecting
Tsogyal’s image (body). Affirm, “Tsogyal’s clarity awakens us” (speech).
Visualize you and others as silver light, united in her wisdom (mind).
Practice daily.
5. Purification of Space Ritual
Purpose: Transform environmental relationships
through vajra clarity.
How to Accomplish: Clean a space with a metal
object (e.g., bell) (body). Whisper, “This space is vajra pure” (speech).
Visualize the space as a stainless vajra, radiating wisdom (mind). Perform
weekly.
Dzogchen Final Stage (Metal)
1. Trekchö of Vajra Clarity
Purpose: Rest in rigpa as pristine vajra awareness.
How to Accomplish: Sit with eyes open, holding
a vajra (body). Say, “I am vajra rigpa” (speech). Rest in open awareness,
phenomena arising as stainless clarity (mind). Practice daily for 20 minutes.
2. Spontaneous Clarity Rest
Purpose: Embody non-dual presence in relational
contexts.
How to Accomplish: Move precisely, feeling focus
(body). Affirm, “All is vajra presence” (speech). Rest in rigpa, seeing
relationships as clear awareness (mind). Practice during interactions.
3. Dissolving into Vajra
Purpose: Merge with the natural state through
vajra dissolution.
How to Accomplish: Sit, imagining sharpness (body).
Whisper, “I dissolve into vajra” (speech). Visualize your form as silver
light, merging with boundless rigpa (mind). Practice weekly.
4. Yeshe Tsogyal’s Vajra Vision
Purpose: Realize phenomena as vajra emptiness
with Tsogyal’s blessing.
How to Accomplish: Gaze at a mirror, softening
focus (body). Say, “Tsogyal reveals pure clarity” (speech). Rest in rigpa,
seeing all as Tsogyal’s vajra awareness (mind). Practice for 15 minutes
daily.
5. Compassionate Clarity Rest
Purpose: Radiate compassion from the natural
state.
How to Accomplish: Sit with a vajra, hands relaxed
(body). Say, “Compassion shines clearly” (speech). Rest in rigpa, letting
Tsogyal’s vajra compassion radiate (mind). Practice for 20 minutes daily.
---
Preliminary Stage (Earth)
1. Mandala Offering Practice
Purpose: Accumulate merit by offering the universe
as a mandala.
How to Accomplish: Create a simple mandala with
rice and stones on an altar (body). Say, “I offer the world to Buddhas”
(speech). Visualize the mandala as the cosmos, offered for liberation (mind).
Practice daily for 15 minutes.
2. Grounding Prostrations
Purpose: Purify pride by connecting to the earth’s
stability.
How to Accomplish: Perform 21 prostrations, touching
the ground (body). Recite, “I humble myself to earth” (speech). Visualize
negativities sinking into the earth, leaving stability (mind). Practice
daily.
3. Yeshe Tsogyal Mandala Visualization
Purpose: Cultivate devotion by offering a mandala
to Tsogyal.
How to Accomplish: Sit with Tsogyal’s image,
hands in offering mudra (body). Say, “I offer to Tsogyal’s wisdom” (speech).
Visualize a mandala of jewels before her, her blessings grounding you (mind).
Practice daily.
4. Earth Touch Meditation
Purpose: Stabilize the mind through physical
grounding.
How to Accomplish: Sit on the earth, hands touching
soil (body). Say, “Earth anchors my mind” (speech). Visualize roots extending
from your body, connecting to all beings (mind). Practice daily for 10
minutes.
5. Interconnection Mandala Ritual
Purpose: Foster compassion by offering interconnectedness.
How to Accomplish: Arrange stones in a mandala
pattern in nature (body). Declare, “I offer unity for all” (speech). Visualize
the mandala as a web linking all sentient beings (mind). Perform weekly.
Transformative Stage (Mother Lineage) (Earth)
1. Mandala of Yeshe Tsogyal
Purpose: Transform self-other relationships by
embodying Tsogyal’s mandala.
How to Accomplish: Sit, hands in mudra of offering
(body). Say, “I am Tsogyal’s mandala” (speech). Visualize yourself as Tsogyal
at the center of a mandala, radiating light to connect all beings (mind).
Practice daily for 20 minutes.
2. Chöd of Ego in Mandala
Purpose: Cut through ego to reveal interconnected
wisdom.
How to Accomplish: Sit within a drawn mandala,
offering your body to demons (body). Say, “I release ego for all” (speech).
Visualize your form as earth, dissolving into a mandala shared with all
(mind). Practice weekly, no initiation.
3. Mandala Construction Ritual
Purpose: Transform the world into a sacred, stable
whole.
How to Accomplish: Build a sand or stone mandala
in a sacred space (body). Declare, “This mandala awakens all” (speech).
Visualize it as the pure land, uniting all beings (mind). Rebuild weekly.
4. Grounded Mandala Exchange
Purpose: Transform community relationships through
shared mandala energy.
How to Accomplish: Sit in a group, each placing
a stone in a mandala (body). Say, “Our mandala unites” (speech). Visualize
the mandala connecting all hearts in a stable web (mind). Practice in gatherings.
5. Mandala Consecration of Space
Purpose: Transform environmental relationships
by consecrating spaces.
How to Accomplish: Trace a mandala with soil
in a space (body). Whisper, “This space is a pure mandala” (speech). Visualize
the space as a radiant mandala, nurturing awakening (mind). Perform weekly.
Dzogchen Final Stage (Earth)
1. Trekchö of Mandala Presence
Purpose: Rest in rigpa as the stable mandala
of awareness.
How to Accomplish: Sit within a drawn mandala,
eyes open (body). Say, “I am mandala rigpa” (speech). Rest in open awareness,
phenomena arising as a boundless mandala (mind). Practice daily for 20
minutes.
2. Spontaneous Mandala Rest
Purpose: Embody non-dual presence in relational
contexts.
How to Accomplish: Sit grounded, feeling stability
(body). Affirm, “All is mandala presence” (speech). Rest in rigpa, seeing
relationships as a mandala of awareness (mind). Practice during interactions.
3. Dissolving into Mandala
Purpose: Merge with the natural state through
grounded dissolution.
How to Accomplish: Lie on earth, within a mandala
(body). Whisper, “I dissolve into mandala” (speech). Visualize your form
as a mandala, merging with boundless rigpa (mind). Practice weekly.
4. Yeshe Tsogyal’s Mandala Vision
Purpose: Realize phenomena as a mandala with
Tsogyal’s blessing.
How to Accomplish: Gaze at a mandala image, softening
focus (body). Say, “Tsogyal reveals pure mandala” (speech). Rest in rigpa,
seeing all as Tsogyal’s radiant mandala (mind). Practice for 15 minutes
daily.
5. Compassionate Mandala Rest
Purpose: Radiate compassion from the natural
state.
How to Accomplish: Sit in a mandala, hands on
earth (body). Say, “Compassion grounds all” (speech). Rest in rigpa, letting
Tsogyal’s compassionate mandala radiate (mind). Practice for 20 minutes
daily.
Water Element Practices
Qualities: Fluidity, purification, depth,
adaptability, linked to wisdom nectar and cleansing energy.
Preliminary Stage (Water)
1. Water Bowl Offering
Purpose: Accumulate merit through offerings of
purity.
How to Accomplish: Fill seven water bowls on
an altar (body). Say, “I offer purity to Buddhas” (speech). Visualize the
water multiplying, purifying all realms (mind). Practice daily for 15 minutes.
2. Nagarjuna’s Purification Bath
Purpose: Cleanse karma through symbolic water
ritual.
How to Accomplish: Pour water over your body,
feeling cleansing (body). Recite, “Water purifies my karma” (speech). Visualize
impurities washing away, leaving clarity (mind). Practice weekly.
3. Fluid Breath Practice
Purpose: Cultivate mental adaptability through
rhythmic breathing.
How to Accomplish: Sit and breathe deeply, feeling
a wave-like flow (body). Say, “I flow with wisdom” (speech). Visualize
breath as blue water, cleansing obstacles (mind). Practice daily for 10
minutes.
4. Yeshe Tsogyal Purification Aspiration
Purpose: Purify obstacles by invoking Tsogyal’s
fluid wisdom.
How to Accomplish: Sit by water with Tsogyal’s
image, hands in prayer (body). Say, “Tsogyal cleanses my path” (speech).
Visualize her blue light washing your body and mind (mind). Practice daily.
5. Compassionate Water Offering
Purpose: Foster compassion by offering fluidity
to others.
How to Accomplish: Pour water into a river or
stream (body). Declare, “I offer flow for all” (speech). Visualize the
water carrying compassion to all beings (mind). Perform monthly.
Transformative Stage (Mother Lineage) (Water)
1. Deity Yoga of Kurukulle
Purpose: Transform relational desire into fluid
compassion.
How to Accomplish: Sit with hands in lotus mudra
(body). Say, “I am Kurukulle’s nectar” (speech). Visualize yourself as
Kurukulle, blue light flowing to transform relationships, inspired by Tsogyal
(mind). Practice daily for 20 minutes.
2. Chöd of Fear by Water
Purpose: Cut through relational fears to reveal
fluid wisdom.
How to Accomplish: Sit by water, offering your
body to demons (body). Say, “I release fear for all” (speech). Visualize
your form as blue water, flowing to nurture others (mind). Practice weekly,
no initiation.
3. Nectar Energy Exchange
Purpose: Transform relational energy through
fluid connection.
How to Accomplish: Sit by water with a partner’s
image, syncing breath (body). Declare, “Our nectar unites” (speech). Visualize
blue nectar flowing between hearts, dissolving separation (mind). Practice
daily.
4. Yeshe Tsogyal’s Nectar Ritual
Purpose: Transform community relationships with
Tsogyal’s purifying nectar.
How to Accomplish: Sprinkle water in a group
setting, gesturing outward (body). Affirm, “Tsogyal’s nectar purifies us”
(speech). Visualize Tsogyal’s blue light cleansing all hearts (mind). Practice
in gatherings.
5. Water Purification of Space
Purpose: Transform environmental relationships
through cleansing.
How to Accomplish: Sprinkle consecrated water
in a space (body). Whisper, “This space is pure nectar” (speech). Visualize
the space as a flowing river, radiating purity (mind). Perform weekly.
Dzogchen Final Stage (Water)
1. Trekchö of Fluid Awareness
Purpose: Rest in rigpa as boundless fluid awareness.
How to Accomplish: Sit by water, eyes open, feeling
flow (body). Say, “I am fluid rigpa” (speech). Rest in open awareness,
phenomena arising as fluid nectar (mind). Practice daily for 20 minutes.
2. Spontaneous Nectar Rest
Purpose: Embody non-dual presence in relational
contexts.
How to Accomplish: Move fluidly, feeling ease
(body). Affirm, “All is nectar presence” (speech). Rest in rigpa, seeing
relationships as waves of awareness (mind). Practice during interactions.
3. Dissolving into Nectar
Purpose: Merge with the natural state through
fluid dissolution.
How to Accomplish: Sit by water, feeling its
rhythm (body). Whisper, “I dissolve into nectar” (speech). Visualize your
form as blue water, merging with boundless rigpa (mind). Practice weekly.
4. Yeshe Tsogyal’s Nectar Vision
Purpose: Realize phenomena as fluid emptiness
with Tsogyal’s blessing.
How to Accomplish: Gaze at water, softening focus
(body). Say, “Tsogyal reveals pure nectar” (speech). Rest in rigpa, seeing
all as Tsogyal’s fluid awareness (mind). Practice for 15 minutes daily.
5. Compassionate Nectar Rest
Purpose: Radiate compassion from the natural
state.
How to Accomplish: Sit with water, hands relaxed
(body). Say, “Compassion flows freely” (speech). Rest in rigpa, letting
Tsogyal’s nectar-like compassion radiate (mind). Practice for 20 minutes
daily.
---
75 Gnostic
Group 1: Wind/Wood – Persona (Overcoming
the External Mask)
Elemental Focus: Wind/Wood symbolizes growth,
movement, and the outward self, aligned with the Persona, the false mask
worn in the world.
Thematic Tone: These exercises peel away the
Persona’s illusions, inspired by the Sethite call to awaken from worldly
deception (Gospel of Truth, Thunder, Perfect Mind).
Phase 1: Hylic (Body and World – Practical
Rules and Physical Actions)
Basis: The Gospel of Philip views the body as
a temple for the divine spark, requiring physical rituals to align with
gnosis.
1. Exercise: Breath of the Stranger
Basis: Pistis Sophia links breath
to the divine pneuma.
Facing the morning star, inhale
deeply and whisper, “Those who have come from the light are strangers in
this world, yet the light is their home, guiding my soul beyond the mask.”
Exhale, releasing worldly attachments, visualizing divine wind cleansing
your Persona, and feast on fruits and herbs to honor the living wind.
Source: Gospel of Thomas (paraphrased).
2. Exercise: Incense of Truth
Basis: Pistis Sophia describes incense
as a vehicle for divine communion.
Light frankincense, tracing its
rising smoke with your eyes, and say, “Truth is a fragrance that ascends,
it is not hidden, for it perfumes the soul with eternity’s breath.” Move
your hands through the smoke, embodying the wind’s purifying flow, and
feast on seeds to ground the body.
Source: Gospel of Philip.
3. Exercise: Spiral of Awakening
Basis: Codex Brucianus uses symbolic
movement for spiritual ascent.
Walk a spiral path outdoors, each
step shedding the Persona, chanting, “I am the one who walks the spiral,
I am the silence and the storm, leading to the light within.” Pause at
the center, feeling the wind of gnosis, and feast on nuts to honor growth.
Source: Thunder, Perfect Mind.
4. Exercise: Sound of the Divine
Basis: Gospel of Truth speaks of
divine harmony awakening the soul.
Ring a bell five times, each chime
releasing distraction, chanting, “The kingdom is within you, and it is
outside you; in the sound of truth, it is revealed to the soul.” Listen
to the fading sound, aligning your body with the divine wind, and feast
on greens.
Source: Gospel of Thomas.
5. Exercise: Offering to the Breeze
Basis: Sethite rituals use gestures
to surrender the false self (Nag Hammadi).
Stand with arms outstretched, palms
up, facing the breeze, saying, “I am the breath of the unseen, I am the
wind that carries the soul to its source, beyond the mask of this world.”
Raise your hands, offering your Persona to dissolve into light, and feast
on berries.
Source: Thunder, Perfect Mind.
Phase 2: Psychic (Praise of Aeons and Divine Beings)
Basis: Pistis Sophia uses hymns to aeons to transcend
the Persona and connect to divine realms.
6. Exercise: Hymn to Barbelo’s Light
Basis: Barbelo, the divine feminine
in Apocryphon of John.
Sit and chant, “From Barbelo flows
the light of all being, the mother who births the eternal in me, awakening
my soul from the Persona’s illusion.” Visualize her radiant form carried
by the wind, filling your soul, and feast on honey and bread to honor her
sweetness.
Source: Apocryphon of John.
7. Exercise: Invocation of the Word
Basis: Gospel of Truth describes
the Logos as the divine word.
Write “Truth” on paper, hold it
to the wind, and say, “The Logos is the light that burns within, the word
that speaks gnosis to my heart, freeing me from the false self.” Burn the
paper safely, letting the ashes rise to awaken your soul, and feast on
figs.
Source: Gospel of Truth.
8. Exercise: Praise of Sophia’s Yearning
Basis: Sophia’s descent in Pistis
Sophia.
Face the moon and chant, “Sophia
weeps, yet her light endures, for she seeks the homeland of light as I
do, yearning beyond the Persona’s veil.” Visualize her rising from darkness,
offering a cup of wine to the earth as a feast.
Source: Pistis Sophia.
9. Exercise: Chanting the Aeons’ Song
Basis: Codex Brucianus lists aeons
as divine emanations.
Chant five aeon names (Barbelo,
Logos, Sophia, Christos, Pleroma), saying, “The aeons sing the song of
eternity, their voices weave the ladder to the divine, lifting my soul
above the mask.” Visualize their light as a wind-borne melody, and feast
on grapes.
Source: Codex Brucianus.
10. Exercise: Prayer to the Monad’s Breath
Basis: The Monad in Seven
Sermons to the Dead.
Kneel and whisper, “In the
Monad, all is one, the breath of eternity fills my soul with gnosis, transcending
the Persona’s illusion.” Visualize a point of light expanding, carried
by divine wind, and feast on almonds.
Source: Seven Sermons to the
Dead.
Phase 3: Pneumatic (Sublime Matters – Altar
Work and Mental Focus)
Basis: Nag Hammadi texts emphasize visualization
and altars to commune with divine realms.
11. Exercise: Altar of the Morning Star
Basis: The morning star in
Pistis Sophia.
Create an altar with a white
candle and quartz, lighting it while saying, “The morning star shines in
the heart of the knower, it guides my soul to the Pleroma, beyond the mask
of this world.” Visualize the star leading you home, and feast on pomegranates.
Source: Pistis Sophia.
12. Exercise: Vision of the Pleroma’s Wind
Basis: Gospel of Truth.
Place a bowl of water on an
altar, gazing into it, and say, “The Pleroma is the home of the soul, its
wind carries me to eternity, where the Persona dissolves in light.” Visualize
a radiant ocean of light sweeping you upward, and feast on cherries.
Source: Gospel of Truth.
13. Exercise: Mirror of the Divine Spark
Basis: Thunder, Perfect Mind.
Place a mirror on an altar,
gazing into it, and say, “I am the light that dwells in all, the spark
that burns beyond the mask, revealing my soul’s eternal truth.” Visualize
your divine essence shining forth, and feast on plums.
Source: Thunder, Perfect Mind.
14. Exercise: Contemplation of Abraxas’ Unity
(Day 14 – Fast Begins)
Basis: Abraxas in Seven Sermons
to the Dead.
Place black and white stones
on an altar, meditating while saying, “Abraxas is the fire beyond the stars,
uniting life and death in the wind of eternity, guiding my soul to gnosis.”
Visualize life after death as a unified light, fasting to reflect on Sophia’s
13 Repentances.
Source: Seven Sermons to the
Dead.
15. Exercise: Sophia’s Repentant Ascent (Day
15 – Fast Continues)
Basis: Sophia’s 13 Repentances
in Pistis Sophia.
Place a rose on an altar,
kneeling to say, “Through repentance, the soul returns to light, as Sophia
rises from darkness to her homeland, leading my soul to eternity.” Visualize
her ascent, fasting to meditate on life after death.
Source: Pistis Sophia.
---
Group 2: Void/Metal – Shadow (Confronting
the Hidden Self)
Elemental Focus: Void/Metal represents clarity,
purity, and inner truth, aligned with the Shadow, the repressed self.
Thematic Tone: These exercises confront the soul’s
descent into darkness, inspired by Sophia’s fall (Pistis Sophia) and alchemical
Nigredo.
Phase 1: Hylic (Body and World – Practical Rules and Physical Actions)
Basis: Apocryphon of John sees the material world
as a trap, requiring physical discipline.
1. Exercise: Polishing the Soul’s Mirror
Basis: Gospel of Philip.
Polish a metal object, saying, “The
soul is a mirror of the divine, reflecting the light of truth when cleansed
of darkness, revealing my Shadow to the light.” Visualize your Shadow becoming
clear, and feast on rice and beans.
Source: Gospel of Philip.
2. Exercise: Striking the Chains
Basis: Alchemical texts liken metalwork
to soul refinement.
Tap a metal surface five times,
saying, “If you bring forth what is within you, what you bring forth will
save you; I strike the chains of my Shadow to free my soul.” Visualize
the sound shattering ignorance, and feast on root vegetables.
Source: Gospel of Thomas.
3. Exercise: Cleansing with Cold Water
Basis: Pistis Sophia.
Splash cold water on your face,
saying, “Truth is a bath that purifies, it washes the soul from the stains
of the world, clearing the Shadow within me.” Feel the clarity of metal
within as your Shadow dissolves, and feast on apples.
Source: Gospel of Philip.
4. Exercise: Standing as Metal
Basis: Gospel of Truth.
Stand firmly, imagining yourself
as a metal pillar, saying, “The truth is a pillar that cannot fall, it
holds my soul against the void of illusion, strengthening me against the
Shadow.” Visualize your Shadow fading, and feast on lentils.
Source: Gospel of Truth.
5. Exercise: Tracing the Void’s Circle
Basis: Seven Sermons to the Dead.
Trace a circle in the air, saying,
“I am the silence, I am the void, I am the unseen source of all that is,
forging my soul in the clarity of truth.” Visualize the void as a metal
forge for your soul, and feast on mushrooms.
Source: Thunder, Perfect Mind.
Phase 2: Psychic (Praise of Aeons and Divine Beings)
Basis: Pistis Sophia praises the divine masculine
and feminine (Depth and Silence).
6. Exercise: Hymn to Depth’s Void
Basis: Depth in Apocryphon of John.
Chant, “From Depth flows the river
of gnosis, the void that births the light of my soul, illuminating the
Shadow within.” Visualize a dark expanse giving birth to stars, and feast
on dark berries.
Source: Apocryphon of John.
7. Exercise: Invocation of Silence’s Purity
Basis: Silence in Codex Brucianus.
Sit in silence, whispering, “In
Silence, the soul hears the eternal, the voice of the divine mother who
calms the Shadow, guiding me to light.” Visualize her as a radiant void,
offering a cup of milk to the earth, and feast on grapes.
Source: Codex Brucianus.
8. Exercise: Praise of Christos’ Light
Basis: Christos in Pistis Sophia.
Face west, saying, “Christos is
the hand that lifts the fallen, his light burns away the Shadow within
me, leading my soul to salvation.” Visualize him lifting your soul from
darkness, and feast on bread and oil.
Source: Pistis Sophia.
9. Exercise: Chanting the Divine Union
Basis: Gospel of Philip.
Chant, “The bridal chamber is the
union of light, where masculine and feminine make the soul whole, purifying
my Shadow in their embrace.” Visualize Depth and Silence in a metal forge,
and feast on walnuts.
Source: Gospel of Philip.
10. Exercise: Prayer to Pleroma’s Clarity
Basis: The Pleroma in Gospel
of Truth.
Kneel, saying, “The Pleroma
is the mirror of eternity, reflecting the light that clears my Shadow,
revealing my soul’s truth.” Visualize the divine realms as a polished metal
sphere, and feast on plums.
Source: Gospel of Truth.
Phase 3: Pneumatic (Sublime Matters – Altar Work and Mental Focus)
Basis: Nag Hammadi texts use visualization to transcend the Shadow.
12. Exercise: Vision of Silence’s Radiance
Basis: Silence in Codex Brucianus.
Place a white feather on an
altar, gazing at it, and say, “I am the silence and the sound, the radiant
void that holds the eternal, cleansing my soul of darkness.” Visualize
Silence as a luminous emptiness, and feast on blueberries.
Source: Thunder, Perfect Mind.
13. Exercise: Emblem of the Forged Soul
Basis: Alchemical texts.
Place a piece of iron on an
altar, saying, “Truth is a fire that forges the soul, making it pure and
whole in the light of gnosis, transforming my Shadow into light.” Visualize
your Shadow refined, and feast on pomegranates.
Source: Gospel of Philip.
14. Exercise: Contemplation of Sophia’s Descent
(Day 14 – Fast Begins)
Basis: Sophia’s fall in Pistis
Sophia.
Place a dark stone on an altar,
meditating while saying, “In darkness, Sophia seeks the light, as my soul
seeks gnosis amidst the Shadow, yearning for the homeland.” Visualize her
struggle, fasting to reflect on her 13 Repentances.
Source: Pistis Sophia.
15. Exercise: Sophia’s Redemption (Day 15 – Fast
Continues)
Basis: Sophia’s rescue in
Pistis Sophia.
Place a white flower on an
altar, saying, “Through redemption, the soul returns home, as Sophia rises
with Christos to the land of light, guiding my soul to eternity.” Visualize
her ascent, fasting to seek the eternal homeland.
Source: Pistis Sophia.
---
Thematic Tone: These exercises root the soul in
divine truth, inspired by Gospel of Truth’s call to overcome the Ego.
Phase 1: Hylic (Body and World – Practical
Rules and Physical Actions)
Basis: Gospel of Philip teaches grounding the
body in divine purpose.
1. Exercise: Touching the Mother Earth
Basis: Thunder, Perfect Mind.
Kneel and touch the ground, saying,
“I am the earth and the light within it, the mother who grounds my soul
in eternity, anchoring my Ego to truth.” Visualize roots connecting you
to the divine, and feast on grains.
Source: Thunder, Perfect Mind.
2. Exercise: Planting the Divine Seed
Basis: Gospel of Truth.
Plant a seed in soil, saying, “The
seed of truth blossoms in the soul, growing from the earth to the light
of gnosis, transforming my Ego into light.” Visualize your Ego becoming
divine, and feast on carrots.
Source: Gospel of Truth.
3. Exercise: Carrying the Ego’s Weight
Basis: Alchemical texts.
Hold a stone, walking slowly, and
say, “Truth is a weight that frees the soul, turning the stone of Ego into
an altar of light, lifting my soul to gnosis.” Place the stone down, releasing
its burden, and feast on potatoes.
Source: Gospel of Philip.
4. Exercise: Drawing the Circle of Truth
Basis: Sethite rituals (Nag Hammadi).
Draw a circle in the dirt, saying,
“The kingdom is a circle within you, binding the Ego to the truth of the
divine, grounding my soul in eternity.” Step inside, feeling the earth’s
support, and feast on beets.
Source: Gospel of Thomas.
5. Exercise: Offering of Soil’s Surrender
Basis: Pistis Sophia.
Raise a handful of soil, saying,
“The earth receives the soul’s surrender, as I offer my Ego to the light
of eternity, freeing my soul from illusion.” Scatter the soil, visualizing
your false self dissolving, and feast on corn.
Source: Pistis Sophia.
Phase 2: Psychic (Praise of Aeons and Divine
Beings)
Basis: Apocryphon of John invokes divine beings
to transcend the Ego.
6. Exercise: Hymn to the Divine Mother
Basis: Thunder, Perfect Mind.
Chant, “I am the mother who bears
the light, rooting my soul in the earth of eternity, guiding my Ego to
divine truth.” Visualize her as a radiant tree, offering a bowl of grain
to the earth, and feast on barley.
Source: Thunder, Perfect Mind.
7. Exercise: Invocation of Christos’ Root
Basis: Christos in Pistis Sophia.
Face the earth, saying, “Christos
is the root of salvation, planting the seed of gnosis in my soul, anchoring
my Ego in light.” Visualize him grounding your soul, and feast on olives.
Source: Pistis Sophia.
8. Exercise: Praise of the Aeons’ Foundation
Basis: Aeons in Codex Brucianus.
Chant aeon names, saying, “The aeons
are the roots of the divine, grounding my soul in the earth of eternity,
lifting my Ego to gnosis.” Visualize their light in the soil, and feast
on peas.
Source: Codex Brucianus.
9. Exercise: Prayer to Barbelo’s Strength
Basis: Barbelo in Apocryphon of
John.
Kneel, saying, “Barbelo is the foundation
of all light, the mother who anchors my soul in truth, strengthening my
Ego for the divine.” Visualize her as a mountain beneath you, and feast
on lentils.
Source: Apocryphon of John.
10. Exercise: Chanting the Pleroma’s Soil
Basis: The Pleroma in Gospel
of Truth.
Chant, “The Pleroma is the
soil of eternity, where my soul takes root in the light of gnosis, transcending
the Ego’s illusion.” Visualize the divine realms as a fertile field, offering
a stone to the ground, and feast on squash.
Source: Gospel of Truth.
Phase 3: Pneumatic (Sublime Matters – Altar Work and Mental Focus)
Basis: Nag Hammadi texts and Jung’s active imagination
and mandala meditation for divine communion.
11. Exercise: Altar of Earth’s Light
Basis: Earth in Thunder, Perfect
Mind.
Create an altar with soil
and a green candle, saying, “The earth is the cradle of the divine spark,
holding my soul in the light of eternity, grounding my Ego in truth.” Visualize
the earth as a gateway to the Pleroma, and feast on spinach.
Source: Thunder, Perfect Mind.
12. Exercise: Active Imagination of the Divine
Root
Basis: Jung’s active imagination,
adapted to Gospel of Truth.
Place a plant on an altar,
closing your eyes to say, “The root of the soul is the light, growing from
earth to the Pleroma’s embrace, revealing my soul’s truth.” Engage in active
imagination, dialoguing with the plant as a manifestation of Barbelo, visualizing
her guiding your Ego to gnosis, and feast on kale.
Source: Gospel of Truth.
13. Exercise: Mandala of the Mountain’s Ascent
Basis: Jung’s mandala meditation,
adapted to alchemical texts.
Draw a circular mandala on
an altar with a stone at its center, saying, “Truth is a mountain that
leads to the stars, lifting my soul beyond the Ego’s weight to the divine
center.” Meditate on the mandala, visualizing a mountain path to the Pleroma,
integrating your Ego into the divine, and feast on broccoli.
Source: Gospel of Philip.
14. Exercise: Contemplation of Sophia’s Fall (Day
14 – Fast Begins)
Basis: Sophia’s descent in
Pistis Sophia.
Place soil on an altar, meditating
while saying, “Sophia fell, yet her light endures, as my soul seeks gnosis
amidst the earth of illusion, yearning for the homeland.” Visualize her
struggle, fasting to reflect on her 13 Repentances.
Source: Pistis Sophia.
15. Exercise: Sophia’s Earthly Ascent (Day 15
– Fast Continues)
Basis: Sophia’s rescue in
Pistis Sophia.
Place a white stone on an
altar, saying, “Through ascent, the soul finds its home, as Sophia rises
from earth to the land of light, guiding my soul to eternity.” Visualize
her ascent, fasting to seek the eternal homeland.
Source: Pistis Sophia.
---
Group 4: Water – Anima (Embracing the Inner
Divine)
Elemental Focus: Water represents fluidity, emotion,
and the Anima, the inner soul connecting to the divine.
Thematic Tone: These exercises explore emotional
depths, inspired by Sophia’s yearning (Pistis Sophia) and alchemical Albedo.
Phase 1: Hylic (Body and World – Practical Rules and Physical Actions)
Basis: Gospel of Philip sees water as purification
and rebirth.
1. Exercise: Washing the Soul
Basis: Ritual washing in Pistis
Sophia.
Pour water over your hands, saying,
“The water of truth washes the soul, cleansing it from the illusions of
this world, awakening my Anima to light.” Visualize your Anima emerging
radiant, and feast on melons.
Source: Gospel of Philip.
2. Exercise: Stirring the Divine Flow
Basis: Gospel of Truth.
Stir a bowl of water, saying, “The
soul flows to the light, carried by the river of gnosis to the Pleroma,
guiding my Anima home.” Visualize ripples as your Anima’s journey, and
feast on cucumbers.
Source: Gospel of Truth.
3. Exercise: Walking the River’s Path
Basis: Sethite rituals (Nag Hammadi).
Walk near water, saying, “I am the
river and the sea, the flow that carries my soul to eternity, awakening
my Anima to the divine.” Feel the water mirroring your Anima’s path, and
feast on watermelon.
Source: Thunder, Perfect Mind.
4. Exercise: Offering of Water’s Surrender
Basis: Pistis Sophia.
Pour water onto the ground, saying,
“The water of the soul returns to the source, as I offer my Anima to the
light of gnosis, merging with the divine.” Visualize it joining the divine
ocean, and feast on grapes.
Source: Pistis Sophia.
5. Exercise: Breathing the Mist of Light
Basis: Seven Sermons to the Dead.
Inhale in a misty place, saying,
“The mist of the divine fills the soul, awakening my Anima to the light
of eternity, flowing toward the Pleroma.” Visualize your Anima as a radiant
wave, and feast on pears.
Source: Seven Sermons to the Dead.
Phase 2: Psychic (Praise of Aeons and Divine Beings)
Basis: Apocryphon of John invokes divine beings
to awaken the Anima.
6. Exercise: Hymn to Sophia’s Flow
Basis: Sophia in Pistis Sophia.
Chant, “Sophia is the river of wisdom,
flowing through my soul to the light of the Pleroma, awakening my Anima
to truth.” Visualize her radiant stream, offering a bowl of water to the
earth, and feast on oranges.
Source: Pistis Sophia.
7. Exercise: Invocation of Barbelo’s Waters
Basis: Barbelo in Apocryphon of
John.
Say, “Barbelo is the source of all
waters, the mother who flows through my Anima to eternity, guiding my soul
to light.” Visualize her as a radiant stream, and feast on mangoes.
Source: Apocryphon of John.
8. Exercise: Praise of Christos’ Calm
Basis: Christos in Pistis Sophia.
Face water, saying, “Christos is
the anchor of the soul, calming the waters of my Anima with his light,
leading me to salvation.” Visualize him soothing your soul, and feast on
peaches.
Source: Pistis Sophia.
9. Exercise: Chanting the Divine Stream
Basis: Gospel of Truth.
Chant, “The divine flows through
the heart, carrying my Anima to the Pleroma’s light, uniting my soul with
eternity.” Visualize aeons as rivers merging into the divine, and feast
on plums.
Source: Gospel of Truth.
10. Exercise: Prayer to the Monad’s Ocean
Basis: The Monad in Seven
Sermons to the Dead.
Kneel by water, saying, “The
Monad is the sea of eternity, where my Anima flows to the light of gnosis,
becoming one with the divine.” Visualize the Monad as an infinite ocean,
and feast on cherries.
Source: Seven Sermons to the
Dead.
Phase 3: Pneumatic (Sublime Matters – Altar
Work and Mental Focus)
Basis: Nag Hammadi texts use altars to connect
the Anima to divine realms.
11. Exercise: Altar of the Divine Wave
Basis: Water in Pistis Sophia.
Create an altar with a bowl
of water and blue candle, saying, “The wave of truth lifts the soul, carrying
my Anima to the Pleroma’s light, flowing toward eternity.” Visualize an
ocean of light, and feast on kiwi.
Source: Pistis Sophia.
12. Exercise: Vision of the Eternal Sea
Basis: Gospel of Truth.
Place a seashell on an altar,
saying, “The sea of the soul is the Pleroma, where my Anima merges with
the light of eternity, becoming one with the divine.” Visualize a radiant
sea, and feast on blueberries.
Source: Gospel of Truth.
13. Exercise: Emblem of the Divine Drop
Basis: Thunder, Perfect Mind.
Place a drop of water on an
altar, saying, “I am the drop and the ocean, the Anima that returns to
the divine sea of light, flowing to eternity.” Visualize your soul merging
with the Pleroma, and feast on raspberries.
Source: Thunder, Perfect Mind.
14. Exercise: Contemplation of Sophia’s Yearning
(Day 14 – Fast Begins)
Basis: Sophia’s yearning in
Pistis Sophia.
Place a glass of water on
an altar, saying, “My soul cries out for the light, as Sophia cries, yearning
for the homeland of eternity amidst the waters of illusion.” Visualize
her longing, fasting to reflect on her 13 Repentances.
Source: Pistis Sophia.
15. Exercise: Sophia’s Reunion with Light (Day
15 – Fast Continues)
Basis: Sophia’s rescue in
Pistis Sophia.
Place a pearl on an altar,
saying, “In reunion, the soul finds its true home, as Sophia rises with
Christos to the land of light, guiding my Anima to eternity.” Visualize
her ascent, fasting to seek the eternal.
Source: Pistis Sophia.
---
Group 5: Fire – True Self (Realizing the
Divine Spark)
Elemental Focus: Fire symbolizes transformation
and the True Self, the fully realized divine spark.
Thematic Tone: These exercises culminate in the
soul’s immortal rise, inspired by the Apocryphon of John’s Five Lights,
Book of Abatur’s transcendence, and Sophia’s ascent (Pistis Sophia). The
final five days are a fast, focusing on the Five Trees and Five Seals.
Jungian Correspondence: The True Self aligns
with the alchemical Rubedo.
Phase 1: Hylic (Body and World – Practical Rules and Physical Actions)
Basis: Gospel of Truth sees the soul as a divine
spark ignited through ritual.
1. Exercise: Igniting the Divine Flame
Basis: Fire in Pistis Sophia.
Light a candle, saying, “The soul
is a spark of the eternal flame, burning bright with the light of gnosis,
awakening my True Self to eternity.” Gaze at the flame, visualizing your
True Self awakening, and feast on spicy foods.
Source: Gospel of Truth.
2. Exercise: Dance of the Divine Fire
Basis: Sethite ecstatic movement
(Nag Hammadi).
Dance slowly, saying, “I am the
fire that dances in the light, the soul that moves to the rhythm of eternity,
revealing my True Self.” Visualize yourself as a flame of gnosis, and feast
on chili peppers.
Source: Thunder, Perfect Mind.
3. Exercise: Warming the Divine Heart
Basis: Gospel of Philip.
Place hands over your heart, saying,
“The heart is the altar of divine fire, where the light of truth burns
within my soul, igniting my True Self.” Visualize a flame in your chest,
and feast on ginger tea.
Source: Gospel of Philip.
4. Exercise: Offering of Ash’s Re tanpa
Basis: Alchemical texts.
Burn paper safely, scattering the
ash, and say, “From the ashes, the soul ascends, reborn in the fire of
gnosis, as my True Self rises to light.” Visualize your soul as a phoenix,
and feast on roasted nuts.
Source: Codex Brucianus.
5. Exercise: Breathing the Eternal Fire
Basis: Seven Sermons to the Dead.
Inhale deeply, saying, “The divine
fire burns within the soul, consuming illusion to reveal the True Self,
radiant in eternity’s light.” Exhale, releasing all but your divine essence,
and feast on cinnamon-spiced fruit.
Source: Seven Sermons to the Dead.
Phase 2: Psychic (Praise of Aeons and Divine
Beings)
Basis: Apocryphon of John invokes the Five Lights
and consorts.
6. Exercise: Hymn to the First Light’s Will
Basis: The First Light (Forethought)
in Apocryphon of John.
Chant, “The First Light is the spark
of all being, igniting my True Self with divine will, burning away all
illusion.” Visualize a flame of will within, offering a candle to the divine,
and feast on saffron rice.
Source: Apocryphon of John.
7. Exercise: Invocation of the Second Light’s
Wisdom
Basis: The Second Light (Afterthought).
Say, “Wisdom’s fire illuminates
the soul, guiding my True Self to the light of gnosis, radiant in eternity.”
Visualize a flame of insight burning ignorance, and feast on turmeric vegetables.
Source: Apocryphon of John.
8. Exercise: Praise of the Third Light’s Understanding
Basis: The Third Light (Intelligence).
Chant, “Understanding is the fire
of gnosis, awakening my soul to the truth of eternity, revealing my True
Self.” Visualize a fire of clarity in your mind, and feast on rosemary
bread.
Source: Apocryphon of John.
9. Exercise: Chanting the Fourth Light’s Love
Basis: The Fourth Light (Love).
Chant, “Love’s fire binds the soul
to the divine, uniting my True Self with the Pleroma, radiant in compassion.”
Visualize a warm flame of compassion, offering a heart-shaped token, and
feast on rosewater sweets.
Source: Apocryphon of John.
10. Exercise: Prayer to the Fifth Light’s Truth
Basis: The Fifth Light (Truth).
Kneel, saying, “Truth’s fire
is the soul’s perfection, burning away illusion to reveal my True Self,
one with eternity.” Visualize a blazing fire of truth, and feast on clove-spiced
tea.
Source: Apocryphon of John.
Phase 3: Pneumatic (Sublime Matters – Altar
Work and Mental Focus)
Basis: Book of Abatur and Pistis Sophia describe
the soul’s ascent through the Five Trees and Seals.
11. Exercise: Altar of the First Tree’s Life (Day
11 – Fast Begins)
Basis: The First Tree in Book
of Abatur.
Create an altar with a red
candle and leaf, saying, “The First Tree blooms in the soul’s homeland,
sealing my True Self in eternal life, radiant in the Pleroma.” Visualize
the tree radiant with life, fasting to focus on Sophia’s ascent.
Source: Book of Abatur.
12. Exercise: Vision of the Second Tree’s Wisdom
(Day 12 – Fast Continues)
Basis: The Second Tree in
Book of Abatur.
Place a feather on an altar,
saying, “The Second Tree is the fire of wisdom, sealing my soul in the
light of gnosis, guiding my True Self to eternity.” Visualize a flame of
wisdom, fasting to invoke the Five Lights.
Source: Book of Abatur.
13. Exercise: Emblem of the Third Tree’s Power
(Day 13 – Fast Continues)
Basis: The Third Tree in Book
of Abatur.
Place a crystal on an altar,
saying, “The Third Tree is the flame of divine might, sealing my soul in
eternal power, strengthening my True Self.” Visualize a fire of strength,
fasting to seek transcendence.
Source: Book of Abatur.
14. Exercise: Contemplation of the Fourth Tree’s
Mercy (Day 14 – Fast Continues)
Basis: The Fourth Tree in
Book of Abatur.
Place a rose on an altar,
saying, “The Fourth Tree is the fire of divine love, sealing my soul in
mercy and light, uniting my True Self with the Pleroma.” Visualize a gentle
fire of compassion, fasting to meditate on Sophia’s rescue.
Source: Book of Abatur.
15. Exercise: Union with the Fifth Tree’s Oneness
(Day 15 – Fast Continues)
Basis: The Fifth Tree in Book
of Abatur and Pistis Sophia.
Place a white candle and star
emblem on an altar, saying, “The Fifth Tree is the star of the soul’s perfection,
sealing my True Self in oneness with the Pleroma, transcending death.”
Visualize a radiant star uniting you with the Five Lights, fasting to become
one with the divine.
Source: Book of Abatur.
75 Manichaean
Rituals for the Three Seals
Void/Zephyr (5 Exercises)
Seal of the Hand: Seed Planting for Truth
- Basis: Lesser Hymns on truthful actions (Hymns
of the Lower Section, “Hymn to Truth”). Virtue: Truth (speak truth). Vow:
Truthfulness (Elect).
- Exercise: At dawn, kneel before a metal bowl
with seeds, invoking Zurvan: “Zurvan, bless these seeds to free the Cross
of Light.” Dig a small hole mindfully, avoiding harm to plants or insects
(Kephalaia 7). Place seeds in the bowl, then into the soil, reciting: “Truth
separates Light from Darkness.” Visualize Light rising to the scroll’s
radiant void, free from contamination. Cover gently, sprinkle water from
a metal cup, vowing: “I uphold truthfulness to return to the Light Land,
grateful for Mani’s teachings.” Stand, ring a metal bell, and bow to Zurvan,
affirming virtue.
Seal of the Hand: Altar Offering for Clarity
- Basis: Xiabu Zan on clear actions. Virtue:
Truth (clarify misunderstandings). Vow: Truthfulness (Elect).
- Exercise: At dawn, approach an altar with a
metal vajra, invoking Mother of Life: “Mother of Life, clarify my deeds
to free the Five Buddhas.” Hold the vajra, reciting: “Clarity liberates
the Cross of Light.” Visualize Light piercing the scroll’s cosmic void,
separating disease from goodness. Place vegan fruit in a metal bowl as
an offering, vowing: “I clarify misunderstandings to return to the Light
Land, pure and virtuous.” Ring a bell, touch heart, and bow, expressing
gratitude for Mani’s guidance.
Seal of the Mouth: Beads for Lying
- Basis: Lesser Hymns on truthful speech. Confession:
Lying. Virtue: Truth (speak truth). Vow: Truthfulness (Elect).
- Exercise: At dawn, sit before an altar with
wooden mala beads and a vegan fruit, invoking Zurvan: “Zurvan, purify my
speech to free the Cross of Light.” Confess: “I repent for lying.” Move
beads through fingers, reciting between breaths: “Pure deeds, pure words,
pure thoughts lead to the Light.” Visualize lies dissolving in the scroll’s
radiant void, Light ascending to the Realm. Sip tea from a metal cup, extracting
Light essence, vowing: “I speak truth to separate Light from Darkness,
grateful for Mani’s teachings.” Eat the fruit slowly, sending Light heavenward,
and bow.
Seal of the Mouth: Sip for Slander
- Basis: Psalm-Book 130 on honest speech. Confession:
Slander. Virtue: Truth (avoid deceit). Vow: Avoid lying (Hearers).
- Exercise: At dawn, hold a cup of tea and a
plant sprig, invoking Mother of Life: “Mother of Life, cleanse my tongue
to free the Five Buddhas.” Confess: “I repent for slander.” Sip tea slowly,
reciting: “Honesty separates Light from Darkness.” Visualize slander dissolving
in the scroll’s cosmic void, Light rising pure. Place the sprig on an altar,
vowing: “I avoid deceit to return to the Light Land, virtuous and pure.”
Eat a grape mindfully, extracting Light for the Realm of Light, and bow,
affirming gratitude for Mani.
Seal of the Breast: Vision for Sexual Purity
- Basis: Lesser Hymns on the Realm of Light (Hymns
of the Lower Section, “Father’s Glory”). Virtue: Sexual Purity (purify
desires). Vow: Sexual Purity (Elect).
- Exercise: At dawn, sit before an altar with
a metal bell, invoking Zurvan: “Zurvan, purify my heart to free the Cross
of Light.” Breathe deeply, visualizing a radiant void from the scroll,
aeons circling Zurvan. Recite: “Sexual purity separates Light from Darkness.”
Focus on redirecting inappropriate desires to divine love, seeing Light
ascend heavenward. Ring the bell, vowing: “I guard chastity to return to
the Light Land, grateful for Mani’s teachings.” Offer vegan bread in a
metal bowl, touch heart, and bow, committing to virtue.
Earth/Fire (15 Exercises)
Seal of the Hand: Feast for Detachment
- Basis: Lesser Hymns on detachment (Hymns of
the Lower Section, “Fire of Judgment”). Virtue: Detachment (reject wealth).
Vow: Non-attachment (Elect).
- Exercise: At dawn, prepare a vegan feast (fruits,
bread) on an altar with salt and crystals, invoking Yesu the Splendor:
“Yesu, bless this feast to free the Cross of Light.” Share food as alms,
reciting: “Detachment separates Light from Darkness.” Visualize Light rising
through the scroll’s fiery aeons, free from greed’s contamination. Circle
hands like aeons, vowing: “I reject wealth to return to the Light Land,
grateful for Mani’s teachings.” Sprinkle salt, touch heart, and bow, affirming
virtuous liberation.
Seal of the Hand: Seven Fires for Peace
- Basis: Psalm-Book 160 on non-violence, “The
Cross of Light weeps for its wounds” (Lesser Hymns). Virtue: Non-Violence
(foster peace). Vow: Avoid killing (Hearers).
- Exercise: At dawn, light seven candles on an
altar with rocks, invoking Mother of Life: “Mother of Life, soften my touch
to free the Five Buddhas.” Walk mindfully around the altar, avoiding harm,
reciting: “Peace liberates the Cross of Light.” Visualize the Cross healing
in the scroll’s fiery judgment. Vow: “I foster peace to return to the Light
Land, pure and virtuous.” Place a plant sprig among the rocks, extinguish
candles, and bow, grateful for Mani’s guidance.
Seal of the Hand: Seed Blessing for Discipline
- Basis: Kephalaia 85 on disciplined action.
Virtue: Discipline (endure hardship). Vow: Non-violence (Elect).
- Exercise: At dawn, hold seeds before an altar
with crystals, invoking Zurvan: “Zurvan, bless these seeds to free the
Cross of Light.” Dig mindfully, reciting: “Discipline separates Light from
Darkness.” Plant seeds, visualizing Light merging with the scroll’s fiery
throne, free from laziness. Sprinkle water, vowing: “I endure hardship
to return to the Light Land, grateful for Mani’s teachings.” Place a rock
on the altar, stand, and bow, committing to virtue.
Seal of the Hand: Mindful Walk for Compassion
- Basis: Lesser Hymns on aiding others. Virtue:
Compassion (ease suffering). Vow: Uphold faith (Hearers).
- Exercise: At dawn, walk mindfully outdoors,
holding fresh herbs, invoking Living Spirit: “Living Spirit, guide my compassion
to free the Cross of Light.” Recite: “Compassion liberates the Five Buddhas.”
Avoid insects, visualizing suffering eased in the scroll’s fiery aeons.
Vow: “I ease suffering to return to the Light Land, virtuous and pure.”
Place herbs on an altar with salt, touch heart, and bow, expressing gratitude
for Mani.
Seal of the Hand: Seed Tending for Purity
- Basis: Xiabu Zan on pure actions. Virtue: Purity
(avoid pollution). Vow: Purity in consumption (Elect).
- Exercise: At dawn, tend a planted seed near
an altar with rocks, invoking Mother of Life: “Mother of Life, purify my
touch to free the Cross of Light.” Gently weed, reciting: “Purity separates
Light from Darkness.” Visualize Light rising to the scroll’s fiery judgment,
free from contamination. Pour water, vowing: “I avoid pollution to return
to the Light Land, grateful for Mani’s teachings.” Place a crystal on the
altar, stand, and bow, affirming virtue.
Seal of the Mouth: Sip for Cursing
- Basis: Lesser Hymns on fiery judgment (Hymns
of the Lower Section, “Fire of Aeons”). Confession: Cursing. Virtue: Purity
(avoid pollution). Vow: Purity in consumption (Elect).
- Exercise: At dawn, sip tea from a cup before
an altar with salt, invoking Yesu the Splendor: “Yesu, cleanse my tongue
to free the Cross of Light.” Confess: “I repent for cursing.” Recite: “Purity
separates Light from Darkness.” Visualize curses burning in the scroll’s
fiery aeons, Light ascending heavenward. Eat a vegan fruit, vowing: “I
consume light-rich foods to return to the Light Land, virtuous and pure.”
Sprinkle salt, touch lips, and bow, grateful for Mani.
Seal of the Mouth: Beads for Harsh Words
- Basis: Psalm-Book 160 on kind speech. Confession:
Harsh words. Virtue: Compassion (show kindness). Vow: Uphold faith (Hearers).
- Exercise: At dawn, hold mala beads before an
altar with rocks, invoking Mother of Life: “Mother of Life, soften my speech
to free the Five Buddhas.” Confess: “I repent for harsh words.” Move beads,
reciting between breaths: “Compassion liberates the Cross of Light.” Visualize
kind words in the scroll’s fiery flow, Light rising. Sip tea, vowing: “I
show kindness to return to the Light Land, pure and virtuous.” Eat a grape,
touch lips, and bow, affirming gratitude.
Seal of the Mouth: Chant for Gluttony
- Basis: Kephalaia 85 on pure speech. Confession:
Gluttony. Virtue: Purity (consume light-rich foods). Vow: Purity in consumption
(Elect).
- Exercise: At dawn, chant before an altar with
crystals: “Zurvan, purify my mouth to free the Cross of Light,” confessing:
“I repent for gluttony.” Visualize Light from vegan foods in the scroll’s
fiery judgment, reciting: “Purity separates Light from Darkness.” Sip tea,
eat a whole food, vowing: “I consume light-rich foods to return to the
Light Land, grateful for Mani’s teachings.” Place a rock on the altar,
touch lips, and bow, committing to virtue.
Seal of the Mouth: Sip for Blasphemy
- Basis: Lesser Hymns on faithful speech. Confession:
Blasphemy. Virtue: Faith (venerate Light). Vow: Uphold faith (Hearers).
- Exercise: At dawn, sip tea from a cup before
an altar with salt, invoking Mother of Life: “Mother of Life, lift my speech
to free the Cross of Light.” Confess: “I repent for blasphemy.” Recite:
“Faith liberates the Five Buddhas.” Visualize faithful words in the scroll’s
fiery aeons, Light ascending. Eat a fruit, vowing: “I venerate Light to
return to the Light Land, pure and virtuous.” Sprinkle salt, touch lips,
and bow, grateful for Mani.
Seal of the Mouth: Chant for Deceitful Promises
- Basis: Xiabu Zan on disciplined speech. Confession:
Deceitful promises. Virtue: Discipline (maintain focus). Vow: Avoid deceit
(Hearers).
- Exercise: At dawn, chant before an altar with
rocks: “Zurvan, strengthen my speech to free the Cross of Light,” confessing:
“I repent for deceitful promises.” Visualize discipline in the scroll’s
fiery throne, reciting: “Discipline separates Light from Darkness.” Sip
tea, vowing: “I maintain focus to return to the Light Land, virtuous and
pure.” Eat a vegan whole food, place a crystal on the altar, touch lips,
and bow, affirming gratitude.
Seal of the Breast: Incense for Sexual Purity
- Basis: Lesser Hymns on fiery zeal (Hymns of
the Lower Section, “Fire of Aeons”). Virtue: Sexual Purity (avoid inappropriate
lust). Vow: Sexual Purity (Elect).
- Exercise: At dawn, light incense on an altar
with salt, invoking Yesu the Splendor: “Yesu, purify my heart to free the
Cross of Light.” Visualize incense smoke carrying inappropriate desires
to the scroll’s fiery aeons, reciting: “Sexual purity separates Light from
Darkness.” Wave hands through smoke, vowing: “I guard chastity to return
to the Light Land, grateful for Mani’s teachings.” Offer vegan fruit on
the altar, touch heart, and bow, committing to virtue.
Seal of the Breast: Incense for Wisdom
- Basis: Psalm-Book 160 on wise thoughts. Virtue:
Wisdom (discern Light). Vow: Truthfulness (Elect).
- Exercise: At dawn, light incense on an altar
with crystals, invoking Light Mind: “Light Mind, wise my heart to free
the Cross of Light.” Visualize smoke forming the scroll’s fiery diagram,
reciting: “Wisdom liberates the Five Buddhas.” Circle incense around head,
vowing: “I discern Light to return to the Light Land, pure and virtuous.”
Offer a plant sprig on the altar, touch forehead, and bow, grateful for
Mani.
Seal of the Breast: Incense for Discipline
- Basis: Kephalaia 85 on divine judgment. Virtue:
Discipline (endure hardship). Vow: Non-violence (Elect).
- Exercise: At dawn, light incense on an altar
with rocks, invoking Zurvan: “Zurvan, strengthen my resolve to free the
Cross of Light.” Visualize smoke rising to the scroll’s fiery throne, reciting:
“Discipline separates Light from Darkness.” Hold incense, vowing: “I endure
hardship to return to the Light Land, grateful for Mani’s teachings.” Offer
vegan bread on the altar, touch heart, and bow, affirming virtue.
Seal of the Breast: Yimka Fast for Devotion
- Basis: Lesser Hymns on devoted thoughts. Virtue:
Devotion (honor divine beings). Vow: Uphold faith (Hearers).
- Exercise: At dawn, during a Yimka fast, kneel
before an altar with salt, invoking Mother of Life: “Mother of Life, kindle
my devotion to free the Cross of Light.” Visualize divine beings in the
scroll’s fiery aeons, reciting: “Devotion liberates the Cross of Light.”
Vow: “I honor divine beings to return to the Light Land, pure and virtuous.”
Offer a vegan fruit on the altar, touch heart, and bow, expressing gratitude
for Mani.
Seal of the Breast: Yimka Fast for Service
- Basis: Xiabu Zan on serving thoughts. Virtue:
Service (liberate Light). Vow: Uphold faith (Hearers).
- Exercise: At dawn, during a Yimka fast, stand
before an altar with crystals, invoking Zurvan: “Zurvan, guide my service
to free the Cross of Light.” Visualize serving Light in the scroll’s fiery
flow, reciting: “Service separates Light from Darkness.” Raise hands, vowing:
“I liberate Light to return to the Light Land, grateful for Mani’s teachings.”
Offer a plant sprig on the altar, touch heart, and bow, affirming virtue.
Water (15 Exercises)
Seal of the Hand: Feast for Non-Violence
- Basis: Lesser Hymns on cleansing (Hymns of
the Lower Section, “Waters of Life”). Virtue: Non-Violence (avoid harm).
Vow: Non-violence (Elect).
- Exercise: At dawn, prepare a vegan feast on
an altar with a water bowl, invoking Mother of Life: “Mother of Life, bless
this feast to free the Cross of Light.” Share fruits as alms, reciting:
“Non-violence separates Light from Darkness.” Visualize Light flowing in
the scroll’s watery aeons, free from harm. Dip fingers in water, vowing:
“I avoid harm to return to the Light Land, grateful for Mani’s teachings.”
Touch heart, bow, and affirm virtue.
Seal of the Hand: Seed Planting for Simplicity
- Basis: Psalm-Book 155 on simple acts. Virtue:
Detachment (live simply). Vow: Avoid stealing (Hearers).
- Exercise: At dawn, plant seeds near an altar
with a tea cup, invoking Zurvan: “Zurvan, bless these seeds to free the
Cross of Light.” Dig mindfully, reciting: “Simplicity liberates the Five
Buddhas.” Visualize Light in the scroll’s watery flow, free from greed.
Pour water from the cup, vowing: “I live simply to return to the Light
Land, pure and virtuous.” Place a plant sprig on the altar, stand, and
bow, grateful for Mani.
Seal of the Hand: Mindful Walk for Humility
- Basis: Kephalaia 40 on humble action. Virtue:
Humility (avoid pride). Vow: Avoid hypocrisy (Hearers).
- Exercise: At dawn, walk mindfully, holding
a water bowl, invoking Mother of Life: “Mother of Life, humble my steps
to free the Cross of Light.” Recite: “Humility separates Light from Darkness.”
Avoid plants, visualizing humility in the scroll’s watery aeons. Vow: “I
avoid pride to return to the Light Land, grateful for Mani’s teachings.”
Pour water to earth, place the bowl on an altar, and bow, affirming virtue.
Seal of the Hand: Seed Tending for Faith
- Basis: Lesser Hymns on faithful acts. Virtue:
Faith (venerate Light). Vow: Uphold faith (Hearers).
- Exercise: At dawn, tend a seed near an altar
with a water cup, invoking Zurvan: “Zurvan, uplift my faith to free the
Cross of Light.” Pour water, reciting: “Faith liberates the Cross of Light.”
Visualize Light in the scroll’s watery flow, free from doubt. Vow: “I venerate
Light to return to the Light Land, pure and virtuous.” Place fresh herbs
on the altar, stand, and bow, expressing gratitude for Mani.
Seal of the Hand: Alms for Devotion
- Basis: Xiabu Zan on devoted action. Virtue:
Devotion (offer praise). Vow: Purity in consumption (Elect).
- Exercise: At dawn, offer vegan fruit on an
altar with a tea bowl, invoking Mother of Life: “Mother of Life, accept
my praise to free the Cross of Light.” Recite: “Devotion separates Light
from Darkness.” Visualize Light in the scroll’s watery aeons, ascending
heavenward. Vow: “I offer praise to return to the Light Land, grateful
for Mani’s teachings.” Sip tea, touch heart, and bow, affirming virtue.
Seal of the Mouth: Sip for Deceit
- Basis: Lesser Hymns on cleansing speech (Hymns
of the Lower Section, “Waters of Life”). Confession: Deceit. Virtue: Truth
(uphold honesty). Vow: Truthfulness (Elect).
- Exercise: At dawn, sip tea from a bowl before
an altar with water, invoking Mother of Life: “Mother of Life, cleanse
my speech to free the Cross of Light.” Confess: “I repent for deceit.”
Recite: “Truth separates Light from Darkness.” Visualize deceit dissolving
in the scroll’s watery flow, Light ascending. Vow: “I uphold honesty to
return to the Light Land, virtuous and pure.” Eat a fruit, pour water to
earth, and bow, grateful for Mani.
Seal of the Mouth: Beads for Mocking Divine
- Basis: Psalm-Book 155 on humble speech. Confession:
Mocking divine. Virtue: Humility (honor Mani). Vow: Avoid hypocrisy (Hearers).
- Exercise: At dawn, hold mala beads before an
altar with a water cup, invoking Zurvan: “Zurvan, humble my speech to free
the Five Buddhas.” Confess: “I repent for mocking divine.” Move beads,
reciting between breaths: “Humility liberates the Cross of Light.” Visualize
honor in the scroll’s watery aeons, Light rising. Vow: “I honor Mani to
return to the Light Land, pure and virtuous.” Sip tea, touch lips, and
bow, affirming gratitude.
Seal of the Mouth: Chant for Impure Foods
- Basis: Kephalaia 40 on pure speech. Confession:
Impure foods. Virtue: Purity (cleanse body). Vow: Purity in consumption
(Elect).
- Exercise: At dawn, chant before an altar with
a tea bowl: “Mother of Life, purify my mouth to free the Cross of Light,”
confessing: “I repent for impure foods.” Visualize Light from vegan foods
in the scroll’s watery flow, reciting: “Purity separates Light from Darkness.”
Eat a whole food, vowing: “I consume light-rich foods to return to the
Light Land, grateful for Mani’s teachings.” Pour tea to earth, touch lips,
and bow, committing to virtue.
Seal of the Mouth: Sip for Oaths
- Basis: Lesser Hymns on kind speech. Confession:
Oaths/swearing. Virtue: Compassion (forgive faults). Vow: Uphold faith
(Hearers).
- Exercise: At dawn, sip tea from a cup before
an altar with water, invoking Zurvan: “Zurvan, soften my speech to free
the Cross of Light.” Confess: “I repent for oaths.” Recite: “Compassion
liberates the Five Buddhas.” Visualize forgiveness in the scroll’s watery
flow, Light ascending. Vow: “I forgive faults to return to the Light Land,
pure and virtuous.” Eat a grape, touch lips, and bow, grateful for Mani.
Seal of the Mouth: Chant for Failing to Teach
- Basis: Xiabu Zan on wise speech. Confession:
Failing to teach. Virtue: Wisdom (teach wisdom). Vow: Truthfulness (Elect).
- Exercise: At dawn, chant before an altar with
a water bowl: “Mother of Life, guide my teaching to free the Cross of Light,”
confessing: “I repent for failing to teach.” Visualize wisdom in the scroll’s
watery aeons, reciting: “Wisdom separates Light from Darkness.” Sip tea,
vowing: “I teach wisdom to return to the Light Land, virtuous and pure.”
Eat a fruit, place a plant sprig on the altar, touch lips, and bow, affirming
gratitude.
Seal of the Breast: Stream for Purity
- Basis: Lesser Hymns on cleansing thoughts (Hymns
of the Lower Section, “Waters of Life”). Virtue: Purity (cleanse body).
Vow: Purity in consumption (Elect).
- Exercise: At dawn, hold a water bowl before
an altar, invoking Mother of Life: “Mother of Life, purify my thoughts
to free the Cross of Light.” Visualize a stream washing impurities in the
scroll’s watery flow, reciting: “Purity liberates the Cross of Light.”
Pour water to earth, vowing: “I cleanse my body to return to the Light
Land, grateful for Mani’s teachings.” Offer vegan fruit on the altar, touch
heart, and bow, committing to virtue.
Seal of the Breast: Breath for Sexual Purity
- Basis: Psalm-Book 155 on pure desires. Virtue:
Sexual Purity (guard chastity). Vow: Sexual Purity (Elect).
- Exercise: At dawn, breathe deeply before an
altar with a tea cup, invoking Zurvan: “Zurvan, guard my heart to free
the Cross of Light.” Visualize water cleansing inappropriate desires in
the scroll’s watery aeons, reciting: “Sexual purity separates Light from
Darkness.” Move hands in a flowing motion, vowing: “I guard chastity to
return to the Light Land, pure and virtuous.” Offer a plant sprig on the
altar, touch heart, and bow, grateful for Mani.
Seal of the Breast: Vision for Compassion
- Basis: Kephalaia 40 on merciful thoughts. Virtue:
Compassion (ease suffering). Vow: Uphold faith (Hearers).
- Exercise: At dawn, visualize a merciful stream
before an altar with a water bowl, invoking Mother of Life: “Mother of
Life, soften my heart to free the Five Buddhas.” Recite: “Compassion liberates
the Cross of Light.” Visualize suffering eased in the scroll’s watery flow,
Light ascending. Vow: “I ease suffering to return to the Light Land, grateful
for Mani’s teachings.” Offer vegan bread on the altar, touch heart, and
bow, affirming virtue.
Seal of the Breast: Yimka Fast for Faith
- Basis: Lesser Hymns on faithful thoughts. Virtue:
Faith (trust Mani). Vow: Uphold faith (Hearers).
- Exercise: At dawn, during a Yimka fast, kneel
before an altar with a tea cup, invoking Zurvan: “Zurvan, uplift my faith
to free the Cross of Light.” Visualize faithful waters in the scroll’s
watery flow, reciting: “Faith separates Light from Darkness.” Vow: “I trust
Mani to return to the Light Land, pure and virtuous.” Offer a plant sprig
on the altar, touch heart, and bow, expressing gratitude for Mani.
Seal of the Breast: Yimka Fast for Wisdom
- Basis: Xiabu Zan on wise thoughts. Virtue:
Wisdom (reflect deeply). Vow: Truthfulness (Elect).
- Exercise: At dawn, during a Yimka fast, stand
before an altar with a water bowl, invoking Mother of Life: “Mother of
Life, guide my wisdom to free the Cross of Light.” Visualize a clear pool
in the scroll’s watery aeons, reciting: “Wisdom liberates the Five Buddhas.”
Vow: “I reflect deeply to return to the Light Land, grateful for Mani’s
teachings.” Offer vegan fruit on the altar, touch heart, and bow, affirming
virtue.
Light (15 Exercises)
Seal of the Hand: Feast for Wisdom
- Basis: Lesser Hymns on wise acts (Hymns of
the Lower Section, “Light of Aeons”). Virtue: Wisdom (seek gnosis). Vow:
Truthfulness (Elect).
- Exercise: At dawn, prepare a vegan feast on
an altar with an oil lamp, invoking Maiden of Light: “Maiden of Light,
bless this feast to free the Cross of Light.” Share fruits as alms, reciting:
“Wisdom separates Light from Darkness.” Visualize Light in the scroll’s
radiant aeons, free from ignorance. Light the lamp, vowing: “I seek gnosis
to return to the Light Land, grateful for Mani’s teachings.” Circle hands,
touch heart, and bow, affirming virtue.
Seal of the Hand: Seed Planting for Truth
- Basis: Psalm-Book 130 on truthful acts. Virtue:
Truth (teach wisdom). Vow: Avoid lying (Hearers).
- Exercise: At dawn, plant seeds near an altar
with a sun image, invoking Zurvan: “Zurvan, bless these seeds to free the
Cross of Light.” Dig mindfully, reciting: “Truth liberates the Five Buddhas.”
Visualize Light in the scroll’s radiant throne, free from deceit. Pour
water, vowing: “I teach wisdom to return to the Light Land, pure and virtuous.”
Place a plant sprig on the altar, stand, and bow, grateful for Mani.
Seal of the Hand: Mindful Walk for Compassion
- Basis: Kephalaia 92 on compassionate acts.
Virtue: Compassion (forgive faults). Vow: Uphold faith (Hearers).
- Exercise: At dawn, walk mindfully, holding
fresh herbs, invoking Mother of Life: “Mother of Life, guide my compassion
to free the Cross of Light.” Recite: “Compassion separates Light from Darkness.”
Avoid insects, visualizing forgiveness in the scroll’s radiant aeons. Vow:
“I forgive faults to return to the Light Land, grateful for Mani’s teachings.”
Place herbs on an altar with an oil lamp, bow, and affirm virtue.
Seal of the Hand: Seed Tending for Purity
- Basis: Xiabu Zan on pure acts. Virtue: Purity
(honor elements). Vow: Purity in consumption (Elect).
- Exercise: At dawn, tend a seed near an altar
with a star image, invoking Zurvan: “Zurvan, purify my touch to free the
Cross of Light.” Pour water, reciting: “Purity liberates the Five Buddhas.”
Visualize Light in the scroll’s radiant flow, free from contamination.
Vow: “I honor elements to return to the Light Land, virtuous and pure.”
Place a plant sprig on the altar, stand, and bow, expressing gratitude
for Mani.
Seal of the Hand: Alms for Service
- Basis: Lesser Hymns on serving Light. Virtue:
Service (teach Hearers). Vow: Avoid deceit (Hearers).
- Exercise: At dawn, offer vegan fruit on an
altar with an oil lamp, invoking Mother of Life: “Mother of Life, accept
my service to free the Cross of Light.” Recite: “Service separates Light
from Darkness.” Visualize Light in the scroll’s radiant aeons, ascending
heavenward. Light the lamp, vowing: “I teach Hearers to return to the Light
Land, grateful for Mani’s teachings.” Touch heart, bow, and affirm virtue.
Seal of the Mouth: Beads for Impure Intentions
- Basis: Lesser Hymns on truthful speech (Hymns
of the Lower Section, “Light of Aeons”). Confession: Impure intentions.
Virtue: Truth (teach wisdom). Vow: Truthfulness (Elect).
- Exercise: At dawn, hold mala beads before an
altar with a sun image, invoking Maiden of Light: “Maiden of Light, purify
my speech to free the Cross of Light.” Confess: “I repent for impure intentions.”
Move beads, reciting between breaths: “Truth liberates the Cross of Light.”
Visualize pure words in the scroll’s radiant aeons, Light ascending. Sip
tea, vowing: “I teach wisdom to return to the Light Land, virtuous and
pure.” Eat a fruit, touch lips, and bow, grateful for Mani.
Seal of the Mouth: Sip for Neglecting Repentance
- Basis: Psalm-Book 130 on faithful speech. Confession:
Neglecting repentance. Virtue: Faith (trust Mani). Vow: Uphold faith (Hearers).
- Exercise: At dawn, sip tea from a cup before
an altar with a star image, invoking Zurvan: “Zurvan, lift my speech to
free the Cross of Light.” Confess: “I repent for neglecting repentance.”
Recite: “Faith separates Light from Darkness.” Visualize faithful words
in the scroll’s radiant throne, Light ascending. Eat a grape, vowing: “I
trust Mani to return to the Light Land, pure and virtuous.” Touch lips,
bow, and affirm gratitude for Mani.
Seal of the Mouth: Chant for Speaking During Meals
- Basis: Kephalaia 85 on humble speech. Confession:
Speaking during meals. Virtue: Humility (accept correction). Vow: Avoid
hypocrisy (Hearers).
- Exercise: At dawn, chant before an altar with
an oil lamp: “Mother of Life, humble my speech to free the Cross of Light,”
confessing: “I repent for speaking during meals.” Visualize humility in
the scroll’s radiant flow, reciting: “Humility liberates the Five Buddhas.”
Sip tea, eat a vegan whole food, vowing: “I accept correction to return
to the Light Land, grateful for Mani’s teachings.” Light the lamp, touch
lips, and bow, committing to virtue.
Seal of the Mouth: Sip for Harming Plants
- Basis: Xiabu Zan on pure speech. Confession:
Harming plants (speech). Virtue: Purity (honor elements). Vow: Purity in
consumption (Elect).
- Exercise: At dawn, sip tea from a cup before
an altar with a moon image, invoking Zurvan: “Zurvan, purify my speech
to free the Cross of Light.” Confess: “I repent for harming plants.” Recite:
“Purity separates Light from Darkness.” Visualize pure words in the scroll’s
radiant aeons, Light ascending. Eat a fruit, vowing: “I honor elements
with vegan foods to return to the Light Land, virtuous and pure.” Touch
lips, bow, and affirm gratitude for Mani.
Seal of the Mouth: Chant for Idle Speech
- Basis: Lesser Hymns on devoted speech. Confession:
Idle speech. Virtue: Devotion (offer praise). Vow: Uphold faith (Hearers).
- Exercise: At dawn, chant before an altar with
an oil lamp: “Mother of Life, guide my praise to free the Cross of Light,”
confessing: “I repent for idle speech.” Visualize devoted words in the
scroll’s radiant flow, reciting: “Devotion liberates the Cross of Light.”
Sip tea, vowing: “I offer praise to return to the Light Land, grateful
for Mani’s teachings.” Eat a vegan whole food, light the lamp, touch lips,
and bow, affirming virtue.
Seal of the Breast: Vision of Maiden’s Light
- Basis: Lesser Hymns on radiant aeons (Hymns
of the Lower Section, “Light of Aeons”). Virtue: Devotion (meditate on
aeons). Vow: Uphold faith (Hearers).
- Exercise: At dawn, light an oil lamp on an
altar with a sun image, invoking Maiden of Light: “Maiden of Light, shine
in my mind to free the Cross of Light.” Visualize radiant aeons in the
scroll’s cosmic diagram, reciting: “Devotion separates Light from Darkness.”
Vow: “I meditate on aeons to return to the Light Land, grateful for Mani’s
teachings.” Offer vegan fruit on the altar, touch heart, and bow, committing
to virtue.
Seal of the Breast: Healing with Light Mind
- Basis: Xiabu Zan on Mani as healer (Psalm-Book
142). Virtue: Service (aid Hearers). Vow: Uphold faith (Hearers).
- Exercise: At dawn, visualize Light Mind guiding
herb selection before an altar with a star image, invoking Light Mind:
“Light Mind, inspire my healing to free the Cross of Light.” Recite: “Service
liberates the Five Buddhas.” Visualize healing Light in the scroll’s radiant
flow, ascending heavenward. Vow: “I aid Hearers to return to the Light
Land, pure and virtuous.” Offer a plant sprig on the altar, touch heart,
and bow, grateful for Mani.
Seal of the Breast: Vision for Truth
- Basis: Kephalaia 85 on truthful thoughts. Virtue:
Truth (uphold honesty). Vow: Truthfulness (Elect).
- Exercise: At dawn, visualize radiant truth
before an altar with a moon image, invoking Zurvan: “Zurvan, guide my heart
to free the Cross of Light.” Recite: “Truth separates Light from Darkness.”
Visualize honesty in the scroll’s radiant aeons, Light ascending. Vow:
“I uphold honesty to return to the Light Land, grateful for Mani’s teachings.”
Offer vegan bread on the altar, touch heart, and bow, affirming virtue.
Seal of the Breast: Yimka Fast for Wisdom
- Basis: Psalm-Book 130 on wise thoughts. Virtue:
Wisdom (seek gnosis). Vow: Truthfulness (Elect).
- Exercise: At dawn, during a Yimka fast, kneel
before an altar with an oil lamp, invoking Light Mind: “Light Mind, guide
my gnosis to free the Cross of Light.” Visualize a radiant spark in the
scroll’s cosmic flow, reciting: “Wisdom liberates the Cross of Light.”
Vow: “I seek gnosis to return to the Light Land, pure and virtuous.” Offer
a plant sprig on the altar, light the lamp, touch heart, and bow, expressing
gratitude for Mani.
Seal of the Breast: Yimka Fast for Purity
- Basis: Lesser Hymns on pure thoughts. Virtue:
Purity (honor elements). Vow: Purity in consumption (Elect).
- Exercise: At dawn, during a Yimka fast, stand
before an altar with a sun image, invoking Mother of Life: “Mother of Life,
purify my thoughts to free the Cross of Light.” Visualize pure light in
the scroll’s radiant aeons, reciting: “Purity separates Light from Darkness.”
Vow: “I honor elements to return to the Light Land, grateful for Mani’s
teachings.” Offer vegan fruit on the altar, touch heart, and bow, affirming
virtue.
Wind (15 Exercises, Last 9 with Parsee Ritual)
Seal of the Hand: Feast for Non-Violence
- Basis: Lesser Hymns on peaceful acts (Hymns
of the Lower Section, “Praise to Peace”). Virtue: Non-Violence (protect
life). Vow: Non-violence (Elect).
- Exercise: At dawn, prepare a vegan feast on
an altar with a star image, invoking Living Spirit: “Living Spirit, bless
this feast to free the Cross of Light.” Share fruits as alms, reciting:
“Non-violence separates Light from Darkness.” Visualize peace in the scroll’s
windy aeons, free from harm. Circle hands, vowing: “I protect life to return
to the Light Land, grateful for Mani’s teachings.” Place a plant sprig
on the altar, touch heart, and bow, affirming virtue.
Seal of the Hand: Seed Planting for Faith
- Basis: Psalm-Book 160 on faithful acts. Virtue:
Faith (trust Mani). Vow: Uphold faith (Hearers).
- Exercise: At dawn, plant seeds near an altar
with a moon image, invoking Zurvan: “Zurvan, bless these seeds to free
the Cross of Light.” Dig mindfully, reciting: “Faith liberates the Five
Buddhas.” Visualize Light in the scroll’s windy flow, free from doubt.
Pour water, vowing: “I trust Mani to return to the Light Land, pure and
virtuous.” Place fresh herbs on the altar, stand, and bow, expressing gratitude
for Mani.
Seal of the Hand: Mindful Walk for Devotion
- Basis: Kephalaia 85 on devoted acts. Virtue:
Devotion (sing hymns). Vow: Avoid idolatry (Hearers).
- Exercise: At dawn, walk mindfully, holding
a plant sprig, invoking Mother of Life: “Mother of Life, inspire my devotion
to free the Cross of Light.” Recite: “Devotion separates Light from Darkness.”
Avoid plants, visualizing hymns in the scroll’s windy aeons, Light ascending.
Vow: “I sing hymns to return to the Light Land, grateful for Mani’s teachings.”
Place the sprig on an altar with a star image, bow, and affirm virtue.
Seal of the Hand: Seed Tending for Humility
- Basis: Xiabu Zan on humble acts. Virtue: Humility
(accept correction). Vow: Avoid hypocrisy (Hearers).
- Exercise: At dawn, tend a seed near an altar
with a moon image, invoking Zurvan: “Zurvan, humble my acts to free the
Cross of Light.” Pour water, reciting: “Humility liberates the Cross of
Light.” Visualize humility in the scroll’s windy flow, free from pride.
Vow: “I accept correction to return to the Light Land, pure and virtuous.”
Place a plant sprig on the altar, stand, and bow, expressing gratitude
for Mani.
Seal of the Hand: Alms for Discipline
- Basis: Lesser Hymns on disciplined acts. Virtue:
Discipline (avoid laziness). Vow: Non-violence (Elect).
- Exercise: At dawn, offer vegan fruit on an
altar with a star image, invoking Mother of Life: “Mother of Life, strengthen
my discipline to free the Cross of Light.” Recite: “Discipline separates
Light from Darkness.” Visualize discipline in the scroll’s windy aeons,
Light ascending. Vow: “I avoid laziness to return to the Light Land, grateful
for Mani’s teachings.” Place fresh herbs on the altar, touch heart, and
bow, affirming virtue.
Seal of the Mouth: Sip for Harsh Words
- Basis: Lesser Hymns on kind speech (Hymns of
the Lower Section, “Praise to Peace”). Confession: Harsh words. Virtue:
Compassion (show kindness). Vow: Uphold faith (Hearers).
- Exercise: At dawn, sip tea from a cup before
an altar with a moon image, invoking Living Spirit: “Living Spirit, soften
my speech to free the Cross of Light.” Confess: “I repent for harsh words.”
Recite: “Compassion liberates the Five Buddhas.” Visualize kind words in
the scroll’s windy flow, Light ascending. Vow: “I show kindness to return
to the Light Land, pure and virtuous.” Eat a fruit, touch lips, and bow,
grateful for Mani.
Seal of the Mouth: Beads for Blasphemy
- Basis: Psalm-Book 160 on faithful speech. Confession:
Blasphemy. Virtue: Faith (venerate Light). Vow: Uphold faith (Hearers).
- Exercise: At dawn, hold mala beads before an
altar with a star image, invoking Zurvan: “Zurvan, lift my speech to free
the Cross of Light.” Confess: “I repent for blasphemy.” Move beads, reciting
between breaths: “Faith separates Light from Darkness.” Visualize veneration
in the scroll’s windy aeons, Light ascending. Sip tea, vowing: “I venerate
Light to return to the Light Land, grateful for Mani’s teachings.” Eat
a grape, touch lips, and bow, affirming virtue.
Seal of the Mouth: Sip for Deceitful Promises
(Day 1, Parsee Ritual)
- Basis: Kephalaia 85 on disciplined speech.
Confession: Deceitful promises. Virtue: Discipline (maintain focus). Vow:
Avoid deceit (Hearers).
- Exercise: At dawn, mark a sacred space with
stones, draw a sand circle, and sip tea from a cup before an altar with
a moon image, invoking Mother of Life: “Mother of Life, strengthen my speech
to free the Cross of Light.” Confess: “I repent for deceitful promises.”
Recite: “Discipline liberates the Cross of Light.” Visualize focus in the
scroll’s windy flow, Light ascending. Vow: “I maintain focus to return
to the Light Land, pure and virtuous.” Eat a vegan whole food, touch lips,
and bow, grateful for Mani’s teachings.
Seal of the Mouth: Chant for Failing to Teach
(Day 2, Parsee Ritual)
- Basis: Xiabu Zan on wise speech. Confession:
Failing to teach. Virtue: Wisdom (discern Light). Vow: Truthfulness (Elect).
- Exercise: At dawn, within the stone-marked
space, redraw the sand circle, and chant before an altar with a star image:
“Zurvan, guide my teaching to free the Cross of Light,” confessing: “I
repent for failing to teach.” Visualize wisdom in the scroll’s windy aeons,
reciting: “Wisdom separates Light from Darkness.” Sip tea, vowing: “I discern
Light to return to the Light Land, grateful for Mani’s teachings.” Eat
a fruit, place a plant sprig on the altar, touch lips, and bow, affirming
virtue.
Seal of the Mouth: Sip for Oaths (Day 3, Parsee
Ritual)
- Basis: Lesser Hymns on pure speech. Confession:
Oaths/swearing. Virtue: Purity (cleanse body). Vow: Purity in consumption
(Elect).
- Exercise: At dawn, within the stone circle,
redraw the sand circle, and sip tea from a cup before an altar with a moon
image, invoking Mother of Life: “Mother of Life, purify my speech to free
the Cross of Light.” Confess: “I repent for oaths.” Recite: “Purity liberates
the Five Buddhas.” Visualize pure words in the scroll’s windy flow, Light
ascending. Vow: “I consume vegan foods to return to the Light Land, pure
and virtuous.” Eat a fruit, touch lips, and bow, grateful for Mani’s teachings.
Seal of the Breast: Five-Day Fast for Sexual Purity
(Day 4, Parsee Ritual)
- Basis: Lesser Hymns on pure desires (Hymns
of the Lower Section, “Praise to Peace”). Virtue: Sexual Purity (focus
on Light). Vow: Sexual Purity (Elect).
- Exercise: At dawn, during a five-day fast,
within the stone-marked space, redraw the sand circle, and kneel before
an altar with a star image, invoking Maiden of Light: “Maiden of Light,
purify my heart to free the Cross of Light.” Visualize soul ascending in
the scroll’s windy aeons, free from inappropriate desires, reciting: “Sexual
purity separates Light from Darkness.” Vow: “I focus on Light to return
to the Light Land, grateful for Mani’s teachings.” Offer a plant sprig
on the altar, touch heart, and bow, affirming virtue. Visualize life after
death: soul rising, free from disease, toward the Light Land.
Seal of the Breast: Five-Day Fast for Five Trees
(Day 5, Parsee Ritual)
- Basis: Psalm-Book 160 on faithful thoughts,
Five Trees of Paradise (Lesser Hymns). Virtue: Faith (venerate Light).
Vow: Uphold faith (Hearers).
- Exercise: At dawn, during the five-day fast,
within the stone circle, redraw the sand circle, and stand before an altar
with a moon image, invoking Zurvan: “Zurvan, lift my heart to free the
Cross of Light.” Visualize soul nearing Five Trees in the scroll’s windy
flow, reciting: “Faith liberates the Cross of Light.” Vow: “I venerate
Light to return to the Light Land, pure and virtuous.” Offer vegan fruit
on the altar, touch heart, and bow, grateful for Mani. Visualize life after
death: soul approaching divine trees, free from death.
Seal of the Breast: Five-Day Fast with Maiden
(Day 6, Parsee Ritual)
- Basis: Kephalaia 92 on soul’s ascent, Maiden
of Light (Lesser Hymns). Virtue: Devotion (renew zeal). Vow: Uphold faith
(Hearers).
- Exercise: At dawn, during the five-day fast,
within the stone-marked space, redraw the sand circle, and kneel before
an altar with a star image, invoking Mother of Life: “Mother of Life, guide
my soul to free the Cross of Light.” Visualize soul ascending with Maiden
of Light in the scroll’s windy aeons, reciting: “Devotion separates Light
from Darkness.” Vow: “I renew zeal to return to the Light Land, grateful
for Mani’s teachings.” Offer a plant sprig on the altar, touch heart, and
bow, affirming virtue. Visualize life after death: soul guided by Maiden,
free from contamination.
Seal of the Breast: Five-Day Fast with Wise Judge
(Day 7, Parsee Ritual)
- Basis: Xiabu Zan on judgment, Wise Judge (Kephalaia
92). Virtue: Wisdom (guide others). Vow: Truthfulness (Elect).
- Exercise: At dawn, during the five-day fast,
within the stone circle, redraw the sand circle, and stand before an altar
with a moon image, invoking Zurvan: “Zurvan, judge my heart to free the
Cross of Light.” Visualize soul before Wise Judge in the scroll’s windy
flow, reciting: “Wisdom liberates the Five Buddhas.” Vow: “I guide others
to return to the Light Land, pure and virtuous.” Offer vegan fruit on the
altar, touch heart, and bow, grateful for Mani. Visualize life after death:
soul judged, ascending to Light.
Seal of the Breast: Five-Day Fast for Absorption
(Day 8, Parsee Ritual)
- Basis: Lesser Hymns on soul’s ascent (Kephalaia
92). Virtue: Purity (cleanse body). Vow: Purity in consumption (Elect).
- Exercise: At dawn, during the five-day fast,
within the stone-marked space, redraw the sand circle, and kneel before
an altar with a star image, invoking Zurvan and Mother of Life: “Zurvan
and Mother of Life, absorb my soul to free the Cross of Light.” Visualize
soul crossing a light bridge, merging with Zurvan and Mother of Life in
the scroll’s radiant aeons, reciting: “The purity then that was spoken
of is the separation of Light from Darkness, and pure from turbid waters”
(Kephalaia 7). Vow: “I purify my body to return to the Light Land, grateful
for Mani’s teachings.” Offer a plant sprig on the altar, touch heart, and
bow, affirming virtue. Visualize life after death: soul fully absorbed,
free from disease and death, united with divine goodness in the Light Land.
75 Zen
Group 1: Earth (Days 1–15)
Theme: Grounding, stability, and laying the foundation
for transformation (Neidan Stage 1: Refining Jing, Laying the Foundation).
Earth represents the body and physical discipline, aligning with Zen’s
emphasis on work and mindfulness.
Feast (Day 1): Prepare and eat a Shojin Ryori meal, respecting each grain, as per Dogen’s Tenzo Kyokun: “Do not let a single grain fall to the ground.”
Part 1: Jing (Essence) – Physical Practices
Focus: Practical actions, Zen work ethic, cleanliness,
and bodily discipline.
1. Sweeping the Temple Floor
Basis: Zen’s emphasis on manual
labor as meditation (Dogen’s Shobogenzo: “To sweep the floor is to sweep
the mind”).
Exercise: Sweep a small area (indoor
or outdoor) with a broom, focusing on each stroke as a cleansing of mental
clutter. Visualize dust as distractions being cleared.
2. Mindful Dishwashing
Basis: Dogen’s Tenzo Kyokun on respecting
utensils and food preparation.
Exercise: Wash dishes by hand, feeling
the water and soap, treating each plate as sacred. Contemplate Dogen’s
words: “Handle even a single leaf of green as if it were the Buddha.”
3. Walking Meditation (Kinhin)
Basis: Soto Zen’s walking meditation
to cultivate mindfulness.
Exercise: Walk slowly in a circle
or straight path, synchronizing breath with steps (inhale two steps, exhale
two steps). Focus on the earth beneath your feet.
4. Tending a Small Plant
Basis: Chan/Zen farming as spiritual
practice, reflecting Neidan’s nurturing of Jing.
Exercise: Water and care for a potted
plant, visualizing your essence being nourished as you nurture the plant’s
roots.
5. Salt Purification Ritual
Basis: Shinto’s salt ritual for
cleansing impurities.
Exercise: Sprinkle a pinch of salt
around your space, then rub a small amount between your palms, visualizing
negative energies dissolving into the earth.
Part 2: Qi (Energy) – Mental Focus and Koans
Focus: Cultivating energy through contemplation
and Zen koans.
6. Koan: Dogen’s Mountain Walking
Basis: Dogen’s Shobogenzo: “Mountains
walk, clouds walk.”
Exercise: Sit in Zazen and contemplate
this koan. Ask: “How does a mountain walk?” Let thoughts arise and dissolve
without clinging.
7. Breathing the Cauldron
Basis: Neidan’s lower Dantian breathing
to gather Qi.
Exercise: Sit cross-legged, hands
on lower abdomen. Inhale deeply, visualizing golden light pooling in your
Dantian (below navel). Exhale, releasing tension.
8. Koan: The Sound of One Hand
Basis: Rinzai Zen’s famous koan
to break dualistic thinking.
Exercise: Sit in Zazen, asking:
“What is the sound of one hand clapping?” Hold the question without seeking
an answer.
9. Chanting “Mu”
Basis: Rinzai Zen’s use of “Mu”
(from Gateless Gate) to exhaust the mind.
Exercise: Chant “Mu” softly with
each exhale for 10 minutes, letting the sound resonate in your chest.
10. Contemplating the Diamond Mandala
Basis: Shingon’s Diamond Mandala,
symbolizing indestructible wisdom.
Exercise: Visualize a radiant
diamond at your heart, its facets reflecting all phenomena. Contemplate:
“All is one, one is all.”
Part 3: Shen (Spirit) – Visualization and
Altar Work
Focus: Spiritual refinement, visualization, and
altar practices.
11. Creating an Earth Altar
Basis: Neidan’s use of symbolic
spaces; Zen’s simplicity in altars.
Exercise: Arrange a small
altar with a stone, candle, and incense. Meditate before it, visualizing
your body as a mountain anchoring your spirit.
12. Wall-Gazing Meditation
Basis: Bodhidharma’s nine-year
wall-gazing (Soto Zen).
Exercise: Sit facing a blank
wall, letting thoughts dissolve. Visualize your mind as a still lake, reflecting
the wall’s emptiness.
13. Visualizing the Golden Embryo
Basis: Neidan’s early stage
of forming the Immortal Embryo.
Exercise: Sit in meditation,
visualizing a golden seed in your Dantian, glowing with each breath, symbolizing
your spiritual potential.
14. Contemplating a Rock Garden (Fast Day)
Basis: Zen rock gardens as
tools for contemplation; Neidan’s focus on stillness.
Exercise: Sit before a small
arrangement of stones (or visualize a rock garden). Contemplate their stillness
as a reflection of your eternal nature, preparing for life after death.
15. Offering to Hungry Ghosts (Fast Day)
Basis: Buddhist offerings
to ease suffering of spirits.
Exercise: Place a small bowl
of rice on your altar, dedicating it to hungry ghosts. Meditate on compassion,
visualizing their liberation as your own.
Group 2: Water (Days 16–30)
Theme: Fluidity, adaptability, and refining Qi (Neidan Stage 2: Refining Qi, Harmonizing Yin-Yang). Water aligns with Zen’s flow and Shugendo’s ascetic connection to nature.
Feast (Day 16): Prepare a Shojin Ryori meal with seaweed and rice, honoring water’s life-giving essence.
Part 1: Jing (Essence) – Physical Practices
Focus: Physical actions connected to water and
mindfulness.
16. Feeding Koi
Basis: Zen folklore of koi
becoming dragons; Shugendo’s reverence for water.
Exercise: Feed koi in a pond
(or visualize doing so), contemplating their ascent up a waterfall to become
dragons, symbolizing your transformation.
17. Mindful Bathing
Basis: Shinto’s misogi (water
purification); Zen’s mindfulness in daily acts.
Exercise: Wash your hands,
face, or feet with cool water, feeling each drop cleanse impurities. Visualize
your essence becoming pure.
18. Sweeping Water
Basis: Zen’s extension of
sweeping to all elements; Dogen’s respect for resources.
Exercise: Wipe a wet surface
(e.g., table) with a cloth, focusing on each motion. Contemplate Dogen’s
words: “Water is not just water; it is the life of all things.”
19. Walking by a Stream
Basis: Shugendo’s practice
of meditating near water.
Exercise: Walk slowly beside
a stream or visualize one, matching your breath to the water’s flow, feeling
your body align with its rhythm.
20. Folding Origami Boats
Basis: Shinto’s use of paper
in rituals; Zen’s mindful crafting.
Exercise: Fold a paper boat,
focusing on each crease. Float it in water, visualizing it carrying away
attachments.
Part 2: Qi (Energy) – Mental Focus and Koans
Focus: Cultivating energy through water-related
contemplation.
21. Koan: Dogen’s Moon in Water
Basis: Dogen’s Shobogenzo:
“The moon does not get wet, nor is the water broken.”
Exercise: Sit in Zazen, contemplating
the moon’s reflection in water. Ask: “What is real, the moon or its reflection?”
22. Breathing the Ocean
Basis: Neidan’s tidal breathing
to circulate Qi.
Exercise: Sit, inhaling as
if drawing in an ocean wave, exhaling as it recedes. Visualize Qi flowing
like water through your body.
23. Chanting Fudo Myo-o’s Mantra
Basis: Shingon’s reverence
for Fudo Myo-o, associated with water and purification.
Exercise: Chant “Nomaku Sanmanda
Bazaradan Senda Makaroshada Sowataya Un Tarata Kanman” softly, visualizing
Fudo’s sword cutting through delusions.
24. Koan: The Water’s Sound
Basis: Rinzai Zen’s use of
natural sounds as koans.
Exercise: Listen to flowing
water (real or imagined), asking: “What is the sound of water’s silence?”
Let the question dissolve your thoughts.
25. Contemplating the Womb Mandala
Basis: Shingon’s Womb Mandala,
symbolizing the fluid source of life.
Exercise: Visualize a lotus
blooming in a dark pool, its petals radiating compassion. Contemplate:
“All beings arise from the same source.”
Part 3: Shen (Spirit) – Visualization and
Altar Work
Focus: Spiritual flow and connection to the divine.
26. Water Offering on Altar
Basis: Buddhist and Shinto
water offerings; Neidan’s symbolic purification.
Exercise: Place a bowl of
water on your altar. Meditate, visualizing it as the elixir of immortality,
purifying your spirit.
27. Visualizing the Elixir Pool
Basis: Neidan’s formation
of the Golden Elixir.
Exercise: Sit in meditation,
visualizing a pool of golden liquid in your Dantian, rippling with each
breath, nourishing your spirit.
28. Moon Reflection Meditation
Basis: Zen’s use of the moon
as a symbol of enlightenment; Neidan’s reflective clarity.
Exercise: Gaze at the moon’s
reflection in water (or visualize it). Contemplate its impermanence as
your mind clears.
29. Tea Ceremony (Fast Day)
Basis: Chan/Zen tea ceremony
as meditation; Neidan’s focus on purity.
Exercise: Perform a simple
tea ceremony, sipping tea mindfully. Visualize each sip as a step toward
bodhisattvahood, serving all beings.
30. Offering Tea to Spirits (Fast Day)
Basis: Buddhist offerings
for spirits; Neidan’s transcendence of death.
Exercise: Pour tea into a
bowl on your altar, dedicating it to spirits. Meditate on life after death,
visualizing yourself as a bodhisattva aiding others.
Group 3: Fire (Days 31–45)
Theme: Transformation, passion, and refining
Shen (Neidan Stage 3: Refining Shen, Forming the Elixir). Fire aligns with
Zen’s intensity and Shugendo’s ascetic fire rituals.
Feast (Day 31): Prepare a Shojin Ryori meal with grilled vegetables, honoring fire’s transformative power.
Part 1: Jing (Essence) – Physical Practices
Focus: Physical actions embodying fire’s energy.
31. Learning from Bamboo
Basis: Zen’s metaphor of bamboo’s
resilience; Neidan’s inner strength.
Exercise: Sit near bamboo
(or visualize it), moving your body gently like its sway. Contemplate its
flexibility as a model for your essence.
32. Mindful Fire-Gazing
Basis: Shugendo’s fire contemplation;
Zen’s focus on the present.
Exercise: Light a candle and
gaze at the flame, letting its dance anchor your attention. Visualize your
essence burning away impurities.
33. Sweeping Ashes
Basis: Zen’s respect for remnants;
Dogen’s Tenzo Kyokun on using all resources.
Exercise: Sweep a small pile
of ash (or dust), contemplating Dogen’s words: “Even ashes are the Buddha’s
body.”
34. Raku Pottery Contemplation
Basis: Zen’s raku pottery
as a metaphor for transformation by fire.
Exercise: Hold a piece of
pottery (or visualize raku’s cracked glaze). Contemplate your inner fire
shaping your spirit.
35. Walking in Sunlight
Basis: Shugendo’s reverence
for natural elements; Neidan’s solar energy.
Exercise: Walk slowly in sunlight,
feeling its warmth. Visualize it igniting your inner fire, fueling transformation.
Part 2: Qi (Energy) – Mental Focus and Koans
Focus: Cultivating energy through fire-related
contemplation.
36. Koan: Dogen’s Fire in the Hearth
Basis: Dogen’s Shobogenzo:
“Fire is not hidden; it is always burning.”
Exercise: Sit in Zazen, contemplating:
“Where is the fire of my true self?” Let the question burn through distractions.
37. Breathing the Inner Flame
Basis: Neidan’s use of fire
to refine Qi.
Exercise: Sit, inhaling as
if fanning a flame in your heart, exhaling to spread its warmth. Visualize
Qi as a radiant fire.
38. Chanting Fudo Myo-o’s Mantra
Basis: Shingon’s Fudo Myo-o,
associated with fire and determination.
Exercise: Chant Fudo’s mantra
(as above), visualizing his fiery rope binding delusions.
39. Koan: The Moon in Fire
Basis: Zen’s use of paradoxical
imagery; Neidan’s alchemical fire.
Exercise: Contemplate the
moon burning in a fire. Ask: “How does the moon burn without being consumed?”
40. Contemplating Raku’s Imperfection
Basis: Zen’s wabi-sabi; Neidan’s
embrace of transformation.
Exercise: Visualize a raku
pot emerging from fire, its cracks glowing. Contemplate: “My imperfections
are my perfection.”
Part 3: Shen (Spirit) – Visualization and
Altar Work
Focus: Spiritual transformation through fire.
41. Fire Offering on Altar
Basis: Shugendo and Shingon
fire rituals; Neidan’s alchemical fire.
Exercise: Light a candle on
your altar, offering its flame to Fudo Myo-o. Meditate, visualizing your
spirit as a purified flame.
42. Visualizing the Golden Elixir
Basis: Neidan’s formation
of the Golden Elixir.
Exercise: Sit, visualizing
a molten golden orb in your heart, radiating light. Each breath refines
it, preparing for immortality.
43. Moon-Gazing Meditation
Basis: Zen’s moon as enlightenment;
Neidan’s reflective fire.
Exercise: Gaze at the moon
directly, then in water, then churn the water to dissolve its reflection.
Contemplate impermanence.
44. Goma Fire Purification (Fast Day)
Basis: Shingon’s Goma fire
ritual for purification.
Exercise: Light a small fire
(or candle) and burn a piece of paper with written distractions. Meditate
on your spirit ascending as smoke, preparing for bodhisattvahood.
45. Offering to Ancestors (Fast Day)
Basis: Buddhist ancestor veneration;
Neidan’s transcendence.
Exercise: Place incense on
your altar, dedicating it to ancestors. Meditate on life after death, visualizing
yourself guiding souls as a bodhisattva.
---
Group 4: Wood (Days 46–60)
Theme: Growth, flexibility, and nurturing the
Immortal Embryo (Neidan Stage 4: Nurturing the Embryo, Harmonizing Spirit).
Wood aligns with Shugendo’s forest asceticism and Zen’s natural metaphors.
Feast (Day 46): Prepare a Shojin Ryori meal with bamboo shoots and greens, honoring wood’s vitality.
Part 1: Jing (Essence) – Physical Practices
Focus: Physical actions connected to growth and
nature.
46. Forest Walking
Basis: Shugendo’s wandering
in forests; Zen’s nature as teacher.
Exercise: Walk slowly in a
forest (or visualize one), feeling each step connect you to the earth’s
pulse. Contemplate growth.
47. Tying Shinto Paper Rope
Basis: Shinto’s shimenawa
for sacred boundaries.
Exercise: Tie a small paper
rope (or string) around a tree or object, visualizing it as a boundary
for your sacred essence.
48. Sweeping Leaves
Basis: Zen’s mindful chores;
Dogen’s respect for nature.
Exercise: Sweep fallen leaves,
contemplating Dogen’s words: “A leaf falling is the whole universe.”
49. Planting a Seed
Basis: Chan/Zen farming; Neidan’s
nurturing of Jing.
Exercise: Plant a seed in
soil, visualizing it as your spiritual embryo, to be nurtured over time.
50. Using a Prayer Mala
Basis: Buddhist mala for mindfulness;
Shugendo’s ascetic tools.
Exercise: Run a mala through
your fingers, focusing on each bead as a step toward growth, visualizing
your essence expanding.
Part 2: Qi (Energy) – Mental Focus and Koans
Focus: Cultivating energy through wood-related
contemplation.
51. Koan: Dogen’s Cypress Tree
Basis: Zen koan: “What is
the sound of the cypress tree in the courtyard?”
Exercise: Sit in Zazen, contemplating
the cypress tree’s silence. Ask: “What is its voice?”
52. Breathing the Forest
Basis: Neidan’s circulation
of Qi; Shugendo’s forest energy.
Exercise: Inhale as if drawing
in forest air, exhale to release stagnation. Visualize Qi as green light
flowing through your limbs.
53. Chanting the Heart Sutra
Basis: Soto Zen’s use of the
Heart Sutra for insight.
Exercise: Chant “Gate Gate
Paragate Parasamgate Bodhi Svaha” softly, letting its rhythm align your
energy.
54. Koan: The Bamboo’s Bend
Basis: Zen’s metaphor of bamboo’s
flexibility.
Exercise: Contemplate: “How
does bamboo bend without breaking?” Let the question guide you to inner
resilience.
55. Contemplating Growth
Basis: Neidan’s nurturing
of the Immortal Embryo; Zen’s organic metaphors.
Exercise: Visualize a tree
growing within you, its roots in your Dantian, branches reaching your heart.
Contemplate: “I grow without effort.”
Part 3: Shen (Spirit) – Visualization and
Altar Work
Focus: Spiritual growth and connection to the
divine.
56. Wood Offering on Altar
Basis: Shugendo’s offerings
to forest spirits; Neidan’s symbolic growth.
Exercise: Place a small branch
or leaf on your altar. Meditate, visualizing your spirit as a tree reaching
for the heavens.
57. Visualizing the Immortal Embryo
Basis: Neidan’s nurturing
of the spiritual embryo.
Exercise: Sit, visualizing
a radiant child in your Dantian, growing stronger with each breath, symbolizing
your immortal self.
58. Forest Visualization
Basis: Shugendo’s forest meditation;
Zen’s nature as mirror.
Exercise: Visualize walking
through a forest, each tree a past life. At the center, find your true
self, radiant and eternal.
59. Offering to Forest Spirits (Fast Day)
Basis: Shugendo’s reverence
for kami; Neidan’s transcendence.
Exercise: Place a small offering
(rice or fruit) under a tree, dedicating it to forest spirits. Meditate
on life after death, visualizing yourself as a bodhisattva in nature.
60. Contemplating Impermanence (Fast Day)
Basis: Zen’s focus on transience;
Neidan’s preparation for immortality.
Exercise: Sit before your
altar, contemplating a fallen leaf. Visualize your body dissolving, yet
your spirit ascending as a bodhisattva.
---
Group 5: Metal (Days 61–75)
Theme: Refinement, clarity, and achieving immortality
(Neidan Stages 5–9: Refining the Elixir, Birthing the Immortal, Transcending
Death). Metal aligns with Zen’s discipline and the Ten Oxherding Pictures.
Feast (Day 61): Prepare a Shojin Ryori meal with mushrooms and tofu, honoring metal’s purity.
Part 1: Jing (Essence) – Physical Practices
Focus: Physical actions embodying clarity and
discipline.
61. Ringing a Bell
Basis: Zen’s use of bells
to mark meditation; Neidan’s clarity of essence.
Exercise: Ring a small bell
(or clap hands), focusing on the sound’s vibration. Visualize it purifying
your essence.
62. Polishing a Metal Object
Basis: Zen’s mindfulness in
chores; Neidan’s refinement.
Exercise: Polish a metal item
(e.g., spoon), visualizing your essence becoming clear and reflective.
63. Sweeping Dust
Basis: Zen’s sweeping as meditation;
Dogen’s Shobogenzo: “Dust is the Buddha’s face.”
Exercise: Sweep a dusty surface,
contemplating each particle as a moment of eternity.
64. Striking a Wooden Fish
Basis: Zen’s wooden fish drum
for rhythm; Neidan’s disciplined focus.
Exercise: Tap a wooden object
rhythmically, synchronizing breath with each strike, visualizing your essence
aligning with the universe.
65. Walking in Stillness
Basis: Soto Zen’s Kinhin;
Neidan’s inner stillness.
Exercise: Walk slowly, feeling
each step as a return to your true nature, as per the Oxherding Pictures’
“Returning to the Source.”
Part 2: Qi (Energy) – Mental Focus and Koans
Focus: Cultivating energy through clarity and
Zen principles.
66. Koan: Dogen’s Being-Time
Basis: Dogen’s Shobogenzo:
“Time is not separate from you, and you are time.”
Exercise: Sit in Zazen, contemplating:
“What is time if I am time?” Let the question dissolve boundaries.
67. Breathing the Void
Basis: Neidan’s merging with
the void; Zen’s emptiness.
Exercise: Inhale, visualizing
clear light filling your body; exhale, merging with the void. Contemplate:
“I am the void, the void is me.”
68. Chanting “Amitabha”
Basis: Pure Land influence
in Zen; Neidan’s connection to the divine.
Exercise: Chant “Namo Amitabha”
softly, visualizing a golden light enveloping you, preparing for immortality.
69. Koan: The Oxherding Search
Basis: Zen’s Ten Oxherding
Pictures (Picture 1: Searching for the Ox).
Exercise: Contemplate: “Where
is the ox of my true self?” Visualize footprints leading to your heart.
70. Contemplating Emptiness
Basis: Zen’s Sunyata; Neidan’s
transcendence of form.
Exercise: Visualize a mirror
reflecting nothing. Contemplate: “If all is empty, what am I?”
Part 3: Shen (Spirit) – Visualization and
Altar Work
Focus: Spiritual transcendence and unity with
the Five Buddhas (Fast Days 71–75).
71. Vairocana Buddha Meditation (Fast Day)
Basis: Shingon’s Vairocana;
Oxherding Picture 8: Both Ox and Self Forgotten.
Exercise: Sit before an altar
with a white candle. Visualize Vairocana’s radiant light, merging with
your spirit. Contemplate: “I am the cosmic Buddha.”
72. Aksobhya Buddha Meditation (Fast Day)
Basis: Shingon’s Aksobhya;
Oxherding Picture 9: Returning to the Source.
Exercise: Visualize Aksobhya’s
blue light in your heart, stabilizing your spirit. Contemplate: “My mind
is unshakeable, eternal.”
73. Ratnasambhava Buddha Meditation (Fast Day)
Basis: Shingon’s Ratnasambhava;
Oxherding Picture 10: In the World.
Exercise: Visualize Ratnasambhava’s
golden light, offering abundance. Contemplate: “I give freely, transcending
death.”
74. Amitabha Buddha Meditation (Fast Day)
Basis: Shingon’s Amitabha;
Zen’s principle of compassion.
Exercise: Visualize Amitabha’s
red light, guiding you to the Pure Land. Contemplate: “I am reborn in light,
immortal.”
75. Amoghasiddhi Buddha Meditation (Fast Day)
Basis: Shingon’s Amoghasiddhi;
Zen’s principle of action without fear.
Exercise: Visualize Amoghasiddhi’s
green light, empowering your spirit. Contemplate: “I am one with all Buddhas,
perfected beyond death.”
75 Mandai
Water Element (Days 1–15): Purification
and Flow
Basis: Water symbolizes life and purity in Mandaean
spirituality, rooted in rishama (hand washing), tamasha (self-baptism),
masbuta (ceremonial baptism), and ritual vessels like the qinta flask and
mambuha cup (Qulasta, CP 1–19; Mandaeans of Iraq and Iran).
Feast (Day 1): Prepare bread, dates, and water, blessed with: “In the name of Hayyi Rabbi, I partake of the Jordan’s bounty.” Reflect on Miryai’s river devotion (Qulasta, CP 77).
Fast (Days 14–15): Abstain from heavy foods, sipping mambuha (water with crushed grapes) to overcome Mercury’s fluidity and the matarta toll houses.
Nefesh (Body and World, Days 1–5)
Focus: Physical purification rituals.
1. Hand Washing (Rishama)
Basis: Rishama cleanses hands and
face daily for purity (Mandaeans of Iraq and Iran).
Exercise: Fill a bowl with clean
water and face north. Dip your hands three times, splashing water on your
face, reciting, “In the name of the Great Life, water from the House of
Life washes my hands and face, purifying my soul for the Lightworld and
the enlightenment of nasirutha.” Dry with a white cloth, imagining impurities
dissolving into the Jordan’s flow.
2. Foot Cleansing
Basis: Foot washing in rishama grounds
the body (Qulasta, CP 3).
Exercise: Sit with a basin of water.
Wash your feet slowly, massaging each sole, saying, “By the strength of
the Jordan, whose waters flow from the worlds of light, my feet are cleansed
to tread the path of Hibil Ziwa toward nasirutha.” Dry and anoint with
olive oil, feeling rooted in divine purity.
3. Qinta Flask Blessing
Basis: The qinta flask holds sacred
water (Qulasta, CP 19).
Exercise: Fill a small flask with
water. Hold it, reciting, “From the Jordan of the Great Life, this water
flows, a stream of light that sanctifies my soul with the radiance of Ziwa
and Nhura.” Sprinkle drops around your space, drink a sip, and visualize
nasirutha awakening within.
4. Miryai’s River Meditation
Basis: Miryai’s river devotion inspires
purity (Qulasta, CP 77).
Exercise: Sit by a stream or visualize
one. Dip your fingers in water, tracing your palms, saying, “Miryai stands
by the Euphrates, her heart a pure offering to the Great Life, and so I
offer my soul to the flowing Jordan for nasirutha.” Let the water’s sound
guide you to peace, reflecting on Miryai’s resolve.
5. Mambuha Cup Offering
Basis: The mambuha cup holds blessed
water (Qulasta, CP 5).
Exercise: Fill a cup with water.
Raise it, saying, “This is the mambuha of the Great Life, whose living
waters rise from the House of Life to nourish my soul with the light of
Ziwa.” Sip slowly, pour a small amount onto the earth, and feel the Lightworld’s
essence within.
Ruh (Praise and Divine Beings, Days 6–10)
Focus: Praising divine beings and scriptures.
6. Prayer for the Jordan
Basis: The Great Jordan is a divine
entity (Qulasta, CP 13).
Exercise: Stand facing north with
a bowl of water. Dip your fingers, tracing the Mandaic letter “A,” reciting,
“Hail to the Jordan, river of living water, whose streams flow from the
worlds of light to wash the souls of the righteous seeking nasirutha.”
Reflect on its eternal flow, feeling connected to Hayyi Rabbi.
7. Praise of Manda d-Hayyi
Basis: Manda d-Hayyi brings gnosis
(Qulasta, CP 25).
Exercise: Sit, visualizing a radiant
figure. Chant, “Manda d-Hayyi, messenger of light, thou art a savior who
brings manda to the worlds of darkness, guiding my soul to nasirutha.”
Write “manda” on paper, burn or bury it, and feel his enlightenment awaken
you.
8. Alphabet Contemplation
Basis: The alphabet is divine, inspired
by Lurianic letter meditations (Secret Adam).
Exercise: Write the Mandaic letters
A, B, G, D, H. Meditate on each, saying, “The letters of the Great Life
are sparks of light, forming the bridge to the worlds of radiance and the
enlightenment of nasirutha.” Visualize them glowing, connecting you to
Ziwa and Nhura’s truth.
9. Hibil Ziwa’s Descent Chant
Basis: Hibil’s descent to darkness
(Qulasta, CP 170).
Exercise: Hold a glass of water,
chanting, “Hibil Ziwa, thou didst descend into the darkness and rise with
light, a guide for the souls of the faithful seeking nasirutha.” Sip the
water, visualizing his journey, and affirm your ascent with him.
10. Zahriel’s Rescue Prayer
Basis: Zahriel’s rescue by
Hibil, inferred from Secret Adam.
Exercise: Light a candle,
praying, “Zahriel, thou wast lifted from darkness by Hibil’s hand, and
with thee my soul seeks the worlds of light through the radiance of Nhura.”
Pour water into a bowl, visualizing her liberation, and reflect on your
own freedom.
Nishimta (Sublime and Divine Realms, Days
11–15)
Focus: Visualization, altars, and divine realms.
11. Jordan Visualization
Basis: The Great Jordan as
a celestial river (Qulasta, CP 66).
Exercise: Sit before a bowl
of water. Close your eyes, visualizing a radiant river, saying, “The Jordan
flows from the House of Life, its living waters washing my soul and lifting
it to the worlds of light for nasirutha.” Imagine merging with its flow,
free from planetary bonds.
12. Altar of Water
Basis: Water vessels on Mandaean
altars (Mandaeans of Iraq and Iran).
Exercise: Place a flask and
cup of water on a white cloth. Sprinkle water around it, reciting, “This
altar is a gate to the Lightworld, where the Jordan’s waters flow from
the Great Life to sanctify my soul with Ziwa and Nhura’s light.” Meditate
on the water as a portal to nasirutha.
13. Lightworld Ascent
Basis: The soul’s ascent,
inspired by Lurianic tikkun (Qulasta, CP 170).
Exercise: Imagine rising through
layers of light, saying, “With Hibil and Zahriel, I ascend to the Lightworld,
gathering sparks of the Great Life’s radiance for nasirutha.” Sip water,
visualizing divine sparks merging with your soul.
14. Fast: Mercury’s Defeat
Basis: Overcoming Mercury’s
deception (Mandaean Book of John).
Exercise: Sip mambuha, chanting,
“By the light of Hayyi Rabbi, the chains of Mercury dissolve, and my soul
rises to the worlds of light through nasirutha.” Visualize Mercury’s influence
fading, meditating on Yushamin’s restoration.
15. Fast: Toll House Liberation
Basis: Bypassing the matarta
(Diwan Abatur).
Exercise: Hold a mambuha cup,
praying, “Hibil Ziwa, guide my soul past the toll houses, for the Great
Life’s light shines beyond the darkness, revealing nasirutha.” Visualize
passing through gates, sipping mambuha to seal your freedom, reflecting
on Abatur’s rise.
---
Fire Element (Days 16–30): Illumination and Transformation
Basis: Fire symbolizes divine light, using the fire saucer, baptismal flames, oil lamps, chrism, pihta bread’s oil cross, and meditations on the Morning Star and Center Moon (Qulasta, CP 49; Mandaeans of Iraq and Iran).
Feast (Day 16): Prepare bread with oil and grapes, saying, “Fire of Hayyi Rabbi kindles my soul.” Reflect on masbuta flames.
Fast (Days 29–30): Abstain from rich foods, sipping mambuha with dates to counter Mars’ chaos and the matarta.
Nefesh (Body and World, Days 16–20)
Focus: Physical actions with fire and oil.
16. Fire Saucer Ignition
Basis: The fire saucer (burzinqa)
symbolizes divine light (Mandaeans of Iraq and Iran).
Exercise: Light a candle in
a saucer, sprinkling crushed grapevine around it. Say, “The fire blazes
with the radiance of the Great Life, kindling my soul and burning away
impurities for nasirutha.” Gaze at the flame, feeling its warmth awaken
Ziwa’s light within.
17. Oil Anointing
Basis: Chrism (misha) seals
the soul (Qulasta, CP 19).
Exercise: Dab olive oil on
your forehead and wrists, reciting, “With the oil of life, I am anointed
by the Great Life, sealed for the worlds of light with Nhura’s gentle radiance.”
Massage the oil, visualizing a protective light enveloping you.
18. Morning Star Gaze
Basis: The Morning Star as
a guide (Secret Adam).
Exercise: At dawn, face the
Morning Star or visualize it, saying, “The Morning Star shines as a herald
of the Great Life, guiding my soul to the radiant Jordan and nasirutha.”
Let its light fill your heart, affirming your path to enlightenment.
19. Pihta Bread Offering
Basis: The pihta’s oil cross
in masiqta (Qulasta, CP 49).
Exercise: Prepare a flatbread,
tracing an oil cross on it. Say, “This pihta bears the cross of light,
a sacred offering to the Great Life that feeds my soul with Ziwa’s strength.”
Eat a piece, offering the rest to the earth.
20. Candle for Birth and Death
Basis: Oil lamps mark life
transitions (Mandaeans of Iraq and Iran).
Exercise: Light a candle,
saying, “From birth to death, the flame of the Great Life endures, a spark
of eternal radiance in my soul seeking nasirutha.” Reflect on life’s cycles,
visualizing the flame as your eternal spark.
Ruh (Praise and Divine Beings, Days 21–25)
Focus: Praising light beings and scriptures.
21. Hymn to the Fire Uthras
Basis: Uthras of light are
honored (Qulasta, CP 25).
Exercise: Light a candle,
chanting, “Uthras of fire, ye blaze with the glory of the Great Life, kindling
the path to the worlds of light and nasirutha.” Visualize radiant beings,
their flames purifying your spirit with Ziwa and Nhura’s light.
22. Center Moon Meditation
Basis: The moon as divine
light (Secret Adam).
Exercise: Gaze at the moon
or visualize it, saying, “The moon’s radiance reflects the Great Life,
its light a guide to the eternal Jordan and the enlightenment of nasirutha.”
Meditate on its glow, aligning your soul with the Lightworld.
23. Miryai’s Flame Prayer
Basis: Miryai’s fiery devotion
(Qulasta, CP 77).
Exercise: Light an oil lamp,
praying, “Miryai, thy heart burns as a flame for the Great Life, and so
my soul seeks the light of Hayyi through nasirutha.” Reflect on her courage,
letting the flame strengthen your resolve.
24. Praise of Yushamin’s Restoration
Basis: Yushamin’s forgiveness
(Qulasta, CP 170).
Exercise: Light a candle,
saying, “Yushamin, thou wast restored by the Great Life’s mercy, and thy
light guides my soul to radiance and nasirutha.” Write a prayer for forgiveness,
burning it to release burdens.
25. Book of John Reading
Basis: The Mandaean Book of
John inspires (Qulasta, CP 170).
Exercise: Read a Book of John
passage, lighting a candle. Say, “The words of light from the Great Life
kindle my soul, revealing the path to the worlds of radiance and nasirutha.”
Meditate on the text’s truth, seeking Ziwa’s enlightenment.
Nishimta (Sublime and Divine Realms, Days
26–30)
Focus: Altars and fiery visualizations.
26. Fire Altar Contemplation
Basis: Fire altars in rituals
(Mandaeans of Iraq and Iran).
Exercise: Place a candle and
oil lamp on a white cloth. Light them, saying, “This altar burns with the
fire of the Great Life, a beacon to the worlds of light and the enlightenment
of nasirutha.” Visualize a celestial fire cleansing your soul with Nhura’s
glow.
27. Chrism Visualization
Basis: Chrism seals the soul
(Qulasta, CP 19).
Exercise: Before a candle,
imagine oil anointing you, saying, “The chrism of the Great Life seals
my soul, binding me to the eternal flame of the Jordan for nasirutha.”
Visualize a radiant cross glowing within, illuminated by Ziwa.
28. Lightworld Flame Journey
Basis: Ascent through fiery
realms (Qulasta, CP 170).
Exercise: Visualize a path
of flames, saying, “With Hibil and Zahriel, I walk through the fire of
the Great Life, rising to the radiant Jordan and nasirutha.” Feel your
soul ascend past planetary bonds, guided by Nhura’s light.
29. Fast: Mars’ Defeat
Basis: Overcoming Mars’ chaos
(Mandaean Book of John).
Exercise: Sip mambuha with
dates, chanting, “By the fire of Hayyi Rabbi, the chaos of Mars is consumed,
and my soul rises to the Lightworld through nasirutha.” Visualize Mars’
flames dimming, meditating on Yushamin’s restoration.
30. Fast: Toll House Fiery Passage
Basis: Bypassing the matarta
(Diwan Abatur).
Exercise: Light a candle,
praying, “Hibil Ziwa, burn the toll houses with the fire of the Great Life,
guiding my soul to radiance and nasirutha.” Visualize passing fiery gates,
sipping mambuha, reflecting on Abatur’s rise.
---
Wind Element (Days 31–45): Breath and Spirit
Basis: Wind represents divine breath, using the
drabsha banner, prayer beads, incense, grapevines, and wreaths (Qulasta,
CP 330–347; Mandaeans of Iraq and Iran). Prayer beads are inferred from
repetitive prayers (Secret Adam).
Feast (Day 31): Prepare bread with grapes and mint, saying, “Wind of Hayyi Rabbi lifts my soul.” Reflect on the drabsha’s flutter.
Fast (Days 44–45): Abstain from heavy foods, sipping mambuha with mint to counter Jupiter’s weight and the matarta.
Nefesh (Body and World, Days 31–35)
Focus: Physical actions with wind and plants.
31. Drabsha Cloth Wave
Basis: The drabsha symbolizes
divine breath (Qulasta, CP 330).
Exercise: Wave a white cloth
gently, saying, “The drabsha flutters as a banner of the Great Life, its
breath carrying my soul to the worlds of light and nasirutha.” Feel the
air move, imagining it as the breath of uthras, imbued with Ziwa’s radiance.
32. Incense Offering
Basis: Incense purifies (Mandaeans
of Iraq and Iran).
Exercise: Light sandalwood
incense, waving it in circles. Say, “Incense rises as the breath of the
Great Life, sanctifying my soul for the radiant Jordan and nasirutha.”
Inhale lightly, feeling Nhura’s gentle light lift your spirit.
33. Grapevine Binding
Basis: Grapevines fuel the
fire saucer (Mandaeans of Iraq and Iran).
Exercise: Tie a grapevine
or twig into a wreath, saying, “The vine of the Great Life grows, its breath
the wind that binds my soul to the Lightworld for nasirutha.” Place it
in your space, symbolizing growth under Ziwa’s strength.
34. Wreath Crafting
Basis: Wreaths crown the soul
in masbuta (Qulasta, CP 19).
Exercise: Weave a wreath from
herbs, placing it on your head. Say, “The wreath of the Great Life adorns
my soul, a gift from the Jordan’s radiant flow, guiding me to nasirutha.”
Wear it briefly, feeling Nhura’s divine favor.
35. Breath of Miryai
Basis: Miryai’s prayers involve
breath (Qulasta, CP 77).
Exercise: Sit outdoors, breathing
deeply, saying, “Miryai breathes by the Euphrates, her prayers rising on
the wind of the Great Life, and so my soul ascends to nasirutha.” Visualize
your breath merging with the air, carrying prayers to the Lightworld.
Ruh (Praise and Divine Beings, Days 36–40)
Focus: Praising beings and prayer beads.
36. Prayer Bead Recitation
Basis: Repetitive prayers
(Secret Adam).
Exercise: Use 101 beads or
count mentally, reciting, “Each bead is a prayer to the Great Life, a breath
lifting my soul to the worlds of light and nasirutha.” Visualize each bead
as a step toward enlightenment, guided by Ziwa and Nhura.
37. Hymn to Simat Hayyi
Basis: Simat Hayyi, mother
of life (Qulasta, CP 25).
Exercise: Light incense, chanting,
“Simat Hayyi, thou art the mother of life, whose breath awakens the souls
of the faithful to nasirutha.” Visualize her radiant form, feeling her
vitality fill you with Nhura’s light.
38. Rose Prayer
Basis: Praise for fragrant
plants (Qulasta, CP 105).
Exercise: Hold a rose, saying,
“The rose’s scent rises as a prayer to the Great Life, its beauty a reflection
of the radiant Jordan and nasirutha.” Inhale its fragrance, offering it
to the wind under Ziwa’s gaze.
39. Hibil’s Wind Chant
Basis: Hibil’s ascent (Qulasta,
CP 170).
Exercise: Stand in a breeze,
chanting, “Hibil Ziwa, thou ridest the wind of the Great Life, lifting
Zahriel and my soul to radiance and nasirutha.” Feel the wind carry your
spirit upward, illuminated by Nhura.
40. Yawar Ziwa’s Praise
Basis: Yawar Ziwa, light personified
(Qulasta, CP 25).
Exercise: Light incense, saying,
“Yawar Ziwa, thou art the breath of light, kindling my soul for the worlds
of the Great Life and nasirutha.” Write his name, burning it to release
the prayer, seeking Ziwa’s enlightenment.
Nishimta (Sublime and Divine Realms, Days
41–45)
Focus: Altars and wind visualizations.
41. Wind Altar Creation
Basis: Altars with flowing
elements (Mandaeans of Iraq and Iran).
Exercise: Place a white cloth
and incense on a table. Wave a drabsha-like cloth, saying, “This altar
breathes the wind of the Great Life, a gate to the radiant Jordan and nasirutha.”
Visualize it as a portal to the Lightworld, glowing with Ziwa and Nhura.
42. Breath Visualization
Basis: Breath as divine spirit
(Secret Adam).
Exercise: Breathe deeply,
saying, “My breath is the wind of the Great Life, lifting my soul to the
worlds of light and nasirutha with Nhura’s radiance.” Visualize your breath
as a radiant wind, carrying you upward.
43. Lightworld Wind Journey
Basis: Ascent through airy
realms (Qulasta, CP 170).
Exercise: Imagine a wind lifting
you, saying, “With Hibil and Zahriel, I ride the wind of the Great Life
to the radiant worlds of Hayyi and nasirutha.” Feel your soul soar past
planetary bonds, guided by Ziwa’s strength.
44. Fast: Jupiter’s Defeat
Basis: Overcoming Jupiter’s
weight (Mandaean Book of John).
Exercise: Sip mambuha with
mint, chanting, “By the wind of Hayyi Rabbi, the chains of Jupiter scatter,
and my soul rises to the Lightworld through nasirutha.” Visualize Jupiter’s
influence lifting, meditating on Yushamin’s restoration.
45. Fast: Toll House Airy Passage
Basis: Bypassing the matarta
(Diwan Abatur).
Exercise: Wave a cloth, praying,
“Hibil Ziwa, carry my soul past the toll houses on the wind of the Great
Life to radiant freedom and nasirutha.” Visualize soaring through airy
gates, sipping mambuha, reflecting on Abatur’s rise.
---
Metal Element (Days 46–60): Strength and
Divine Connection
Basis: Metal symbolizes strength, using the skandola
knife, kushta grip, and praises of Ziwa and Nhura (Qulasta, CP 170; Secret
Adam).
Feast (Day 46): Prepare bread with sesame and water, saying, “Metal of Hayyi Rabbi strengthens my soul.” Reflect on the skandola’s protection.
Fast (Days 59–60): Abstain from rich foods, sipping mambuha with dates to counter Venus’ allure and the matarta.
Nefesh (Body and World, Days 46–50)
Focus: Physical actions with metal and grip.
46. Skandola Tracing
Basis: The skandola’s protective
symbols (Mandaeans of Iraq and Iran).
Exercise: Hold a blunt knife
or draw its shape, tracing a circle. Say, “The skandola shines as a blade
of the Great Life, guarding my soul with radiant strength for nasirutha.”
Visualize a metallic shield around you, glowing with Ziwa’s light.
47. Kushta Handclasp
Basis: The kushta seals truth
(Qulasta, CP 19).
Exercise: Clasp your hands,
saying, “Kushta is the grip of truth, binding my soul to the Great Life
and the radiant Jordan for nasirutha.” Press firmly, feeling Nhura’s gentle
strength flow, then release slowly.
48. Metal Talisman
Basis: Protective charms (Secret
Adam).
Exercise: Hold a metal object,
inscribing (or imagining) “Ziwa.” Say, “This metal holds the radiance of
Ziwa, a spark of the Great Life’s eternal strength guiding me to nasirutha.”
Keep it as a talisman, feeling fortified.
49. Miryai’s Resolve
Basis: Miryai’s steadfastness
(Qulasta, CP 77).
Exercise: Hold a metal ring,
saying, “Miryai stands firm as a pillar of the Great Life, her heart unyielding,
and so my soul is strengthened for nasirutha.” Meditate on her resolve,
feeling your strength solidify under Nhura’s glow.
50. Ziwa Grounding
Basis: Ziwa’s strength (Secret
Adam).
Exercise: Press a metal object
to your chest, saying, “Ziwa, thou art the radiant strength of the Great
Life, fortifying my soul for the Lightworld and nasirutha.” Visualize a
beam strengthening your core, illuminated by Ziwa and Nhura.
Ruh (Praise and Divine Beings, Days 51–55)
Focus: Praising Ziwa, Nhura, and scriptures.
51. Hymn to Ziwa
Basis: Ziwa’s radiance (Qulasta,
CP 170).
Exercise: Hold a metal object,
chanting, “Ziwa, thou blazest as the eternal spark of the Great Life, kindling
my soul for the worlds of light and nasirutha.” Visualize a radiant male
figure, his strength filling you with enlightenment.
52. Nhura’s Praise
Basis: Nhura’s gentle light
(Secret Adam).
Exercise: Light a candle,
saying, “Nhura, thou art the soft radiance of the Great Life, guiding my
soul with gentle light to nasirutha.” Write her name, burning it to release
the prayer, feeling her nurturing presence.
53. Abatur’s Judgment Prayer
Basis: Abatur’s scales (Diwan
Abatur).
Exercise: Hold a metal scale
or imagine one, praying, “Abatur, thou weighest my soul with the mercy
of the Great Life, guiding it to radiance and nasirutha.” Visualize your
deeds balanced, seeking Ziwa’s forgiveness.
54. Hibil and Zahriel’s Strength
Basis: Hibil’s rescue of Zahriel
(Secret Adam).
Exercise: Clasp a metal object,
saying, “Hibil and Zahriel stand as metal, unyielding to darkness, lifting
my soul to the Great Life and nasirutha.” Visualize their strength aiding
your ascent, glowing with Nhura’s light.
55. Qulasta Reading
Basis: Qulasta’s power (Qulasta,
CP 170).
Exercise: Read Prayer 170,
holding a metal object. Say, “The words of the Qulasta are a blade of the
Great Life, cutting through darkness to reveal radiance and nasirutha.”
Meditate on its strength, seeking Ziwa and Nhura’s enlightenment.
Nishimta (Sublime and Divine Realms, Days
56–60)
Focus: Altars and metallic visualizations.
56. Metal Altar Creation
Basis: Metal tools on altars
(Mandaeans of Iraq and Iran).
Exercise: Place a skandola-like
knife and metal object on a white cloth. Say, “This altar of metal guards
my soul, a fortress of the Great Life’s radiant strength for nasirutha.”
Visualize it as a Lightworld gate, glowing with Ziwa and Nhura.
57. Ziwa-Nhura Visualization
Basis: Ziwa and Nhura’s unity
(Secret Adam).
Exercise: Imagine Ziwa and
Nhura merging, saying, “Ziwa and Nhura shine as the eternal core of the
Great Life, uniting my soul with radiant light for nasirutha.” Feel their
unified light within, guiding you to enlightenment.
58. Lightworld Metal Journey
Basis: Ascent through metallic
realms (Qulasta, CP 170).
Exercise: Visualize a metallic
path, saying, “With Hibil and Zahriel, I tread the metal path of the Great
Life to the radiant Jordan and nasirutha.” Feel your soul fortified, rising
with Nhura’s glow.
59. Fast: Venus’ Defeat
Basis: Overcoming Venus’ allure
(Mandaean Book of John).
Exercise: Sip mambuha with
dates, chanting, “By the metal of Hayyi Rabbi, the illusions of Venus shatter,
and my soul rises to the Lightworld through nasirutha.” Visualize Venus’
chains breaking, meditating on Yushamin’s restoration.
60. Fast: Toll House Metallic Passage
Basis: Bypassing the matarta
(Diwan Abatur).
Exercise: Hold a metal object,
praying, “Hibil Ziwa, forge my path past the toll houses with the metal
of the Great Life’s radiance and nasirutha.” Visualize passing metallic
gates, sipping mambuha, reflecting on Abatur’s rise.
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Earth Element (Days 61–75): Grounding and
Ascent
Basis: Earth grounds the soul, using soil, rocks,
salt, clay, toriana altar, manda building, and misri furrows (Qulasta,
CP 170; Mandaeans of Iraq and Iran). The final five align with Panja and
masiqta (Qulasta, post-CP 32).
Feast (Day 61): Prepare bread with salt and dates, saying, “Earth of Hayyi Rabbi roots my soul.” Reflect on the manda’s sacred ground.
Fast (Days 71–75): Abstain from heavy foods, sipping mambuha with dates, aligning with Panja, Hibil’s ascent, Zahriel’s rescue, and unity with light beings, incorporating Sephiroth.
Nefesh (Body and World, Days 61–65)
Focus: Physical actions with earth elements.
61. Soil Touching
Basis: Soil connects to the
divine (Mandaeans of Iraq and Iran).
Exercise: Hold soil, saying,
“The earth of the Great Life holds my soul, rooting it in the radiant strength
of the Lightworld for nasirutha.” Rub it between your fingers, feeling
stability, and return it to the ground, seeking Ziwa’s strength.
62. Salt Blessing
Basis: Salt purifies (Qulasta,
CP 49).
Exercise: Sprinkle salt into
a bowl, saying, “Salt is the purity of the Great Life, cleansing my body
for the radiant Jordan and nasirutha.” Touch it to your lips, visualizing
Nhura’s gentle purity spreading within.
63. Clay Shaping
Basis: Clay in altars (Mandaeans
of Iraq and Iran).
Exercise: Mold a clay disc,
saying, “Clay is shaped by the hand of the Great Life, forming my soul
for the worlds of light and nasirutha.” Place it in your space, feeling
grounded in Ziwa and Nhura’s creation.
64. Misri Furrow Drawing
Basis: Misri furrows protect
the manda (Mandaeans of Iraq and Iran).
Exercise: Draw a circle in
the soil with a stick, saying, “The misri encircles my soul, a shield of
the Great Life’s radiant earth for nasirutha.” Walk within it, feeling
protected by Nhura’s light.
65. Rock Holding
Basis: Rocks symbolize stability
(Secret Adam).
Exercise: Hold a rock, saying,
“The rock of the Great Life anchors my soul, a foundation for the radiant
Lightworld and nasirutha.” Feel its weight, visualizing your spirit rooted
in Ziwa’s strength.
Ruh (Praise and Divine Beings, Days 66–70)
Focus: Praising beings and scriptures, with Sephiroth
(Keter, Chokhmah, Binah, Chesed, Gevurah).
66. Hymn to the Manda (Keter)
Basis: The manda as sacred
space (Qulasta, CP 170).
Exercise: Face north, chanting,
“The manda shines as the crown of the Great Life, lifting my soul to the
radiant worlds and nasirutha (Keter).” Visualize a radiant crown, connecting
you to Ziwa and Nhura’s wisdom.
67. Nsab’s Praise (Chokhmah)
Basis: Nsab, radiant plant
(Qulasta, CP 25).
Exercise: Hold a plant, saying,
“Nsab Ziwa, thou art the wisdom of the Great Life, guiding my soul to radiant
truth and nasirutha (Chokhmah).” Visualize his light as divine insight,
glowing with Ziwa’s radiance.
68. Anan-Nsab’s Prayer (Binah)
Basis: Anan-Nsab, Nsab’s consort
(Qulasta, CP 25).
Exercise: Light incense, saying,
“Anan-Nsab, thou art the understanding of the Great Life, nurturing my
soul’s radiance and nasirutha (Binah).” Visualize her cloud-like form,
fostering Nhura’s understanding.
69. Hibil’s Earth Chant (Chesed)
Basis: Hibil’s ascent (Qulasta,
CP 170).
Exercise: Touch the earth,
chanting, “Hibil Ziwa, thou art the mercy of the Great Life, lifting Zahriel
and my soul to radiance and nasirutha (Chesed).” Visualize his love grounding
your spirit with Ziwa’s light.
70. Zahriel’s Restoration (Gevurah)
Basis: Zahriel’s rescue (Secret
Adam).
Exercise: Hold a rock, saying,
“Zahriel, thou art the strength of the Great Life, rising with Hibil to
radiant light and nasirutha (Gevurah).” Visualize her empowerment, strengthening
your soul with Nhura’s glow.
Nishimta (Sublime and Divine Realms, Days
71–75)
Focus: Altars, visualizations, and unity during
Panja, with Sephiroth (Tiferet, Netzach, Hod, Yesod, Malkuth).
71. Fast: Toriana Altar (Tiferet)
Basis: The toriana in masiqta
(Qulasta, post-CP 32).
Exercise: Create an altar
with clay, salt, and a candle, saying, “The toriana shines as the balance
of the Great Life, harmonizing my soul with radiant light and nasirutha
(Tiferet).” Visualize Tiferet’s harmony, uniting with Manda d-Hayyi’s consort
under Ziwa and Nhura’s light. Sip mambuha.
72. Fast: Hibil Ziwa’s Ascent (Netzach)
Basis: Hibil’s Panja ascent
(Qulasta, post-CP 32).
Exercise: Visualize Hibil
rising, saying, “Hibil Ziwa, thou art the victory of the Great Life, ascending
to radiance and nasirutha with my soul (Netzach).” Meditate on his triumph,
uniting with Simat Hayyi, glowing with Ziwa’s strength. Sip mambuha.
73. Fast: Zahriel’s Liberation (Hod)
Basis: Zahriel’s rescue (Secret
Adam).
Exercise: Touch a rock, saying,
“Zahriel, thou art the glory of the Great Life, liberated by Hibil to shine
in radiance and nasirutha (Hod).” Visualize her freedom, uniting with Yawar
Ziwa under Nhura’s light. Sip mambuha.
74. Fast: Abatur’s Scales (Yesod)
Basis: Abatur’s judgment in
masiqta (Diwan Abatur).
Exercise: Hold a clay disc,
saying, “Abatur, thou art the foundation of the Great Life, balancing my
soul for radiant ascent and nasirutha (Yesod).” Visualize his scales, uniting
with his consort, guided by Ziwa and Nhura. Sip mambuha.
75. Fast: Unity with Hayyi Rabbi (Malkuth)
Basis: Union with Hayyi Rabbi
in masiqta (Qulasta, post-CP 32).
Exercise: Sit before your
altar, saying, “In Hayyi Rabbi, the kingdom of the Great Life, my soul
finds eternal radiance and nasirutha (Malkuth).” Visualize merging with
the Great Life and his consort, transcending Saturn with Ziwa and Nhura’s
unified light. Sip mambuha.
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