FORTNIGHT OVERVIEW
Feast/Nov 19: Internalizing the twofold oneness
and mystery. Secret
of the Golden Flower Neiden Inner Alchemy Schools
of Taoism. Neidan_Master_Chen-Nine_Stages_of_Transformation
Zhang Daoling
Zhang Daoling (34–156 CE), founder of the Celestial Masters, established Taoist religious structure with the Five Pecks of Rice movement. Shugendo misogi waterfall purification internalized oneness, cleansing body and spirit. His distinctive spearwielding creation myth with Izanagi and Izanami bridged cosmology and practice.
Southern Neidan
Southern Neidan, formalized by Zhang Boduan (c. 987–1082 CE) in the 11th century, developed inner alchemy, as in Wuzhen Pian. Shinto onsen bathing contained personal aspirations within universal mystery, promoting transformation. Its unique ninestage alchemy refined the personal into divine essence.
Northern Neidan
Northern Neidan, led by Wang Chongyang (1113–1170
CE) of the Quanzhen School, emphasized asceticism and meditation. Zen matcha
tea ceremonies reflected universal containment, purifying Izanagi’s ascent.
Its distinctive Golden Flower secret integrated personal and cosmic energies
for immortality.
Zhang Daoling/5 Pecks 156 CE | Zhang/So. Neidan 11thc CE | Wang/No. Neidan 1170 CE |
Shinto/Shugendo Misogi waterfall purification | Shinto onsen bathing | Zen matcha green tea ceremony |
Izanagi and Izanami create worlds with spear | Izanami dies birthing fire god, Izanagi descends down to Yomi to retrieve rotting Izanami | Izanagi reascends, purified in waterfall, gives birth to kami |
2. The Universal within the Personal:
Here the Universal is the dominant sphere
acting as a container for the thoughts, feelings, and aspirations of the
Personal.
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RITE | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Nagoshi no harae Festival | 1. Kidney Cleansing Breath - Breathing to nourish and cleanse
the kidneys.
1. Waterfall Meditation (Takigyo) - Standing under a waterfall
for purification.
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2. Water Qi Gathering - Absorbing or visualizing water
energy for fluidity.
2. Cold Water Ablutions - Daily cold water baths for mental and physical discipline. |
3. Winter Contemplation - Reflecting on water's stillness
during winter.
3. River Walking - Walking barefoot in rivers for grounding and purification. |
4. Water Element Mantra - Chants to invoke water's qualities
of flow and wisdom.
4. Water Offerings - Offering water to deities or nature
spirits.
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5. Fluidity Exercises
- Movements like Tai Chi to embody water's flow.
5. Mantra of Water - Chanting mantras related to water deities like Benzaiten. |
6. Water Path Breathing - Breathing along water-related
paths for rejuvenation.
6. Moon Meditation - Reflecting on the moon's reflection in water for tranquility. |
7. Kidney Qi Circulation - Ensuring the smooth flow of
kidney qi.
7. Hydration Practices - Drinking water mindfully to understand
its essence.
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8. Water Element Sound - Using the sound associated with
water for healing.
8. Purification Rituals - Ceremonial washing or sprinkling for spiritual cleansing. |
9. Ocean Visualization - Imagining oneself as part of the
vast ocean.
9. Bathing Meditation - Using the bath as a meditative practice.
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10. Water Alchemy - Transforming fear into wisdom, using
water's teachings.
10. Water Visualization - Imagining oneself as water for adaptability. |
11. Fetal Breathing - Advanced technique mimicking the
breath of a fetus in water.
11. Stream Meditation - Watching or listening to the flow of water for serenity. |
12. Return to the Source - Meditating on returning to the
origin, like water to the sea.
12. Kegare Cleansing - Rituals to remove spiritual impurities. |
Shugyo Fast | Shugyo Fast |
STUDY | Neidan | - | - | - | - | Neidan | - | - | - | - | Neidan | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
Part 1: Jing (Essence) – Physical Practices
Focus: Physical actions connected to water and
mindfulness.
16. Feeding Koi
Basis: Zen folklore of koi
becoming dragons; Shugendo’s reverence for water.
Exercise: Feed koi in a pond
(or visualize doing so), contemplating their ascent up a waterfall to become
dragons, symbolizing your transformation.
17. Mindful Bathing
Basis: Shinto’s misogi (water
purification); Zen’s mindfulness in daily acts.
Exercise: Wash your hands,
face, or feet with cool water, feeling each drop cleanse impurities. Visualize
your essence becoming pure.
18. Sweeping Water
Basis: Zen’s extension of
sweeping to all elements; Dogen’s respect for resources.
Exercise: Wipe a wet surface
(e.g., table) with a cloth, focusing on each motion. Contemplate Dogen’s
words: “Water is not just water; it is the life of all things.”
19. Walking by a Stream
Basis: Shugendo’s practice
of meditating near water.
Exercise: Walk slowly beside
a stream or visualize one, matching your breath to the water’s flow, feeling
your body align with its rhythm.
20. Folding Origami Boats
Basis: Shinto’s use of paper
in rituals; Zen’s mindful crafting.
Exercise: Fold a paper boat,
focusing on each crease. Float it in water, visualizing it carrying away
attachments.
Part 2: Qi (Energy) – Mental Focus and Koans
Focus: Cultivating energy through water-related
contemplation.
21. Koan: Dogen’s Moon in Water
Basis: Dogen’s Shobogenzo:
“The moon does not get wet, nor is the water broken.”
Exercise: Sit in Zazen, contemplating
the moon’s reflection in water. Ask: “What is real, the moon or its reflection?”
22. Breathing the Ocean
Basis: Neidan’s tidal breathing
to circulate Qi.
Exercise: Sit, inhaling as
if drawing in an ocean wave, exhaling as it recedes. Visualize Qi flowing
like water through your body.
23. Chanting Fudo Myo-o’s Mantra
Basis: Shingon’s reverence
for Fudo Myo-o, associated with water and purification.
Exercise: Chant “Nomaku Sanmanda
Bazaradan Senda Makaroshada Sowataya Un Tarata Kanman” softly, visualizing
Fudo’s sword cutting through delusions.
24. Koan: The Water’s Sound
Basis: Rinzai Zen’s use of
natural sounds as koans.
Exercise: Listen to flowing
water (real or imagined), asking: “What is the sound of water’s silence?”
Let the question dissolve your thoughts.
25. Contemplating the Womb Mandala
Basis: Shingon’s Womb Mandala,
symbolizing the fluid source of life.
Exercise: Visualize a lotus
blooming in a dark pool, its petals radiating compassion. Contemplate:
“All beings arise from the same source.”
Part 3: Shen (Spirit) – Visualization and
Altar Work
Focus: Spiritual flow and connection to the divine.
26. Water Offering on Altar
Basis: Buddhist and Shinto
water offerings; Neidan’s symbolic purification.
Exercise: Place a bowl of
water on your altar. Meditate, visualizing it as the elixir of immortality,
purifying your spirit.
27. Visualizing the Elixir Pool
Basis: Neidan’s formation
of the Golden Elixir.
Exercise: Sit in meditation,
visualizing a pool of golden liquid in your Dantian, rippling with each
breath, nourishing your spirit.
28. Moon Reflection Meditation
Basis: Zen’s use of the moon
as a symbol of enlightenment; Neidan’s reflective clarity.
Exercise: Gaze at the moon’s
reflection in water (or visualize it). Contemplate its impermanence as
your mind clears.
29. Tea Ceremony (Fast Day)
Basis: Chan/Zen tea ceremony
as meditation; Neidan’s focus on purity.
Exercise: Perform a simple
tea ceremony, sipping tea mindfully. Visualize each sip as a step toward
bodhisattvahood, serving all beings.
30. Offering Tea to Spirits (Fast Day)
Basis: Buddhist offerings
for spirits; Neidan’s transcendence of death.
Exercise: Pour tea into a
bowl on your altar, dedicating it to spirits. Meditate on life after death,
visualizing yourself as a bodhisattva aiding others.
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