5 Mt. System of Individuated Gnosis

1st FORTNIGHT of WATERSTAR
As Utilized by the 5 Mt System of Miryai
In the Living Gods, Let the hallowed Light of Transcendant Truth be praised. Let the Sweet Mystery of Miryai awaken in the heart of hearts.

FORTNIGHT OVERVIEW

Pythagorean, Elusian Mysteries, Greek, Knossos
Winter - Fortnight 21 (Water+Water)

FestivalJun 1-Jun 16 (1st new or full moon) The Pythagorean Path, Plato and ancient Greece. The importance of the mind and of hidden relationships, mathematical underpinnings, statistics, A.G.I. Tetrakytis symbol, greek gematria. Bringing order and logic to the world, numbering, data, statistics. Taking the road less traveled. Avoiding mass hysteria.

Pythagoras/Knossos

Pythagoras (c. 570–495 BCE), linked to Knossos via Minoan influences and the Eleusinian Mysteries (c. 1600 BCE origins), founded a school in Croton emphasizing mathematical harmony, as per Diogenes Laertius. Mandaean Maswetta/Tamasha baptism purified the mind, reflecting hidden relationships in the Tetraktys. His unique idea of numbers as cosmic underpinnings ordered the world logically.

Plato

Plato (c. 428–348 BCE), Pythagoras’s intellectual heir, developed ideal forms in works like The Republic, influenced by Eleusinian rites at Athens. Mandaean Rushuma hand washing symbolized intellectual clarity, aligning personal reason with universal truth. His distinctive theory of Forms elevated abstract order over material chaos.

NeoPlatonists

NeoPlatonists, led by Plotinus (204–270 CE), synthesized Pythagorean and Platonic thought, with texts like Enneads exploring the One. Mandaean masbutta raisin wine rituals ascended to ZiwaNahura Paradise, uniting mind and cosmos. Their unique emanation cosmology structured reality hierarchically.

Ancient Greece, Knossos, Elusian Mysteries, Pythagoras	Plato	Neo-Platonists
Mandaean Maswetta/Tamasha baptism	Mandaean Rushuma hand washing	Mandaean masbutta raisen wine
Hiya Rba	Shislam/Zlat	Ziwa-Nahura Paradise

World of Assia and Nephesh Soul

FORTNIGHT DAY 1

FORTNIGHT DAY 2

FORTNIGHT DAY 3

FORTNIGHT DAY 4

FORTNIGHT DAY 5

FORTNIGHT DAY 6

FORTNIGHT DAY 7

FORTNIGHT DAY 8

FORTNIGHT DAY 9

FORTNIGHT DAY 10

FORTNIGHT DAY 11

FORTNIGHT DAY 12

FORTNIGHT DAY 13

FORTNIGHT DAY 14

FORTNIGHT DAY 15

RITE

PRACTICE

Dewa Rabba Festival

1. Masiqta - Baptismal rites for the soul's ascent, performed by priests.

2. Rishama - Daily self-baptism for purity, without a priest.

3. Masbuta - Full immersion baptism in flowing water.

4. Water Offerings - Offering water to spirits and deities.

Feast of the Great Shishlam

5. Baptism for the Dead - Rituals to aid the soul's journey post-mortem.

6. River Respect - Prayers near or in rivers, respecting water's sanctity.

7. Water Prayer - Daily prayers or chants focusing on water's life-giving nature.

8. Purification through Ablution - Washing hands, face, and feet before prayer.

9. Healing with Water - Using water in healing rituals.

10. Mantra for Water - Reciting mantras associated with water deities or spirits.

11. Water Meditation - Meditating on or near water bodies for tranquility.

12. Bathing Rituals - Spiritual cleansing through bathing.

Sauma Fast

STUDY

Pythagoras

Plato

Neo-Plantonist

MEDITATION

Water Element (Days 1–15): Purification and Flow
Basis: Water symbolizes life and purity in Mandaean spirituality, rooted in rishama (hand washing), tamasha (self-baptism), masbuta (ceremonial baptism), and ritual vessels like the qinta flask and mambuha cup (Qulasta, CP 1–19; Mandaeans of Iraq and Iran).

Feast (Day 1): Prepare bread, dates, and water, blessed with: “In the name of Hayyi Rabbi, I partake of the Jordan’s bounty.” Reflect on Miryai’s river devotion (Qulasta, CP 77).

Fast (Days 14–15): Abstain from heavy foods, sipping mambuha (water with crushed grapes) to overcome Mercury’s fluidity and the matarta toll houses.

Nefesh (Body and World, Days 1–5)
Focus: Physical purification rituals.

1. Hand Washing (Rishama)
Basis: Rishama cleanses hands and face daily for purity (Mandaeans of Iraq and Iran).
Exercise: Fill a bowl with clean water and face north. Dip your hands three times, splashing water on your face, reciting, “In the name of the Great Life, water from the House of Life washes my hands and face, purifying my soul for the Lightworld and the enlightenment of nasirutha.” Dry with a white cloth, imagining impurities dissolving into the Jordan’s flow.

2. Foot Cleansing
Basis: Foot washing in rishama grounds the body (Qulasta, CP 3).
Exercise: Sit with a basin of water. Wash your feet slowly, massaging each sole, saying, “By the strength of the Jordan, whose waters flow from the worlds of light, my feet are cleansed to tread the path of Hibil Ziwa toward nasirutha.” Dry and anoint with olive oil, feeling rooted in divine purity.

3. Qinta Flask Blessing
Basis: The qinta flask holds sacred water (Qulasta, CP 19).
Exercise: Fill a small flask with water. Hold it, reciting, “From the Jordan of the Great Life, this water flows, a stream of light that sanctifies my soul with the radiance of Ziwa and Nhura.” Sprinkle drops around your space, drink a sip, and visualize nasirutha awakening within.

4. Miryai’s River Meditation
Basis: Miryai’s river devotion inspires purity (Qulasta, CP 77).
Exercise: Sit by a stream or visualize one. Dip your fingers in water, tracing your palms, saying, “Miryai stands by the Euphrates, her heart a pure offering to the Great Life, and so I offer my soul to the flowing Jordan for nasirutha.” Let the water’s sound guide you to peace, reflecting on Miryai’s resolve.

5. Mambuha Cup Offering
Basis: The mambuha cup holds blessed water (Qulasta, CP 5).
Exercise: Fill a cup with water. Raise it, saying, “This is the mambuha of the Great Life, whose living waters rise from the House of Life to nourish my soul with the light of Ziwa.” Sip slowly, pour a small amount onto the earth, and feel the Lightworld’s essence within.

Ruh (Praise and Divine Beings, Days 6–10)
Focus: Praising divine beings and scriptures.

6. Prayer for the Jordan
Basis: The Great Jordan is a divine entity (Qulasta, CP 13).
Exercise: Stand facing north with a bowl of water. Dip your fingers, tracing the Mandaic letter “A,” reciting, “Hail to the Jordan, river of living water, whose streams flow from the worlds of light to wash the souls of the righteous seeking nasirutha.” Reflect on its eternal flow, feeling connected to Hayyi Rabbi.

7. Praise of Manda d-Hayyi
Basis: Manda d-Hayyi brings gnosis (Qulasta, CP 25).
Exercise: Sit, visualizing a radiant figure. Chant, “Manda d-Hayyi, messenger of light, thou art a savior who brings manda to the worlds of darkness, guiding my soul to nasirutha.” Write “manda” on paper, burn or bury it, and feel his enlightenment awaken you.

8. Alphabet Contemplation
Basis: The alphabet is divine, inspired by Lurianic letter meditations (Secret Adam).
Exercise: Write the Mandaic letters A, B, G, D, H. Meditate on each, saying, “The letters of the Great Life are sparks of light, forming the bridge to the worlds of radiance and the enlightenment of nasirutha.” Visualize them glowing, connecting you to Ziwa and Nhura’s truth.

9. Hibil Ziwa’s Descent Chant
Basis: Hibil’s descent to darkness (Qulasta, CP 170).
Exercise: Hold a glass of water, chanting, “Hibil Ziwa, thou didst descend into the darkness and rise with light, a guide for the souls of the faithful seeking nasirutha.” Sip the water, visualizing his journey, and affirm your ascent with him.

10. Zahriel’s Rescue Prayer
Basis: Zahriel’s rescue by Hibil, inferred from Secret Adam.
Exercise: Light a candle, praying, “Zahriel, thou wast lifted from darkness by Hibil’s hand, and with thee my soul seeks the worlds of light through the radiance of Nhura.” Pour water into a bowl, visualizing her liberation, and reflect on your own freedom.

Nishimta (Sublime and Divine Realms, Days 11–15)
Focus: Visualization, altars, and divine realms.

11. Jordan Visualization
Basis: The Great Jordan as a celestial river (Qulasta, CP 66).
Exercise: Sit before a bowl of water. Close your eyes, visualizing a radiant river, saying, “The Jordan flows from the House of Life, its living waters washing my soul and lifting it to the worlds of light for nasirutha.” Imagine merging with its flow, free from planetary bonds.

12. Altar of Water
Basis: Water vessels on Mandaean altars (Mandaeans of Iraq and Iran).
Exercise: Place a flask and cup of water on a white cloth. Sprinkle water around it, reciting, “This altar is a gate to the Lightworld, where the Jordan’s waters flow from the Great Life to sanctify my soul with Ziwa and Nhura’s light.” Meditate on the water as a portal to nasirutha.

13. Lightworld Ascent
Basis: The soul’s ascent, inspired by Lurianic tikkun (Qulasta, CP 170).
Exercise: Imagine rising through layers of light, saying, “With Hibil and Zahriel, I ascend to the Lightworld, gathering sparks of the Great Life’s radiance for nasirutha.” Sip water, visualizing divine sparks merging with your soul.

14. Fast: Mercury’s Defeat
Basis: Overcoming Mercury’s deception (Mandaean Book of John).
Exercise: Sip mambuha, chanting, “By the light of Hayyi Rabbi, the chains of Mercury dissolve, and my soul rises to the worlds of light through nasirutha.” Visualize Mercury’s influence fading, meditating on Yushamin’s restoration.

15. Fast: Toll House Liberation
Basis: Bypassing the matarta (Diwan Abatur).
Exercise: Hold a mambuha cup, praying, “Hibil Ziwa, guide my soul past the toll houses, for the Great Life’s light shines beyond the darkness, revealing nasirutha.” Visualize passing through gates, sipping mambuha to seal your freedom, reflecting on Abatur’s rise.

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