5 Mt. System of Individuated Gnosis

3rd FORTNIGHT of WATERSTAR
As Utilized by the 5 Mt System of Miryai
In the Living Gods, Let the hallowed Light of Transcendant Truth be praised. Let the Sweet Mystery of Miryai awaken in the heart of hearts.

FORTNIGHT OVERVIEW

Nazoreans, Yeshu, James, Miryai, Salome, Bardesains, Nestorians, Paulites. Greek Christians.
Winter - Fortnight 23 (Water+Wind)

Feast/Feb 17 Paradigm shift. Yeshu and Miryai as a new way. Baptism of fire vs Yohon's water. Miryai and her dream sister, anima, and being led from within. Thinking outside the box. Open mindedness. Cultural shifts. Renewal.

Yeshu

Yeshu (Jesus, c. 4 BCE–30 CE), a Nazorean per the Gospels, introduced a baptism of fire, diverging from Yohon’s water rites. Mandaean prayer beads and mantras (“Good is the good…”) created heavens, fostering openmindedness. His unique internal guidance via spirit marked a cultural shift.

James

James the Just (d. 62 CE), Yeshu’s brother and leader of Jerusalem’s Nazoreans per Acts, emphasized practical faith. Mandaean margna staff and morning breeze prayers grounded Ptahil’s worldmaking, renewing tradition. His distinctive leadership bridged Jewish law and new ways.

Miryai

Miryai, a Mandaean heroine (c. 1st–2nd century CE texts like Ginza Rba), symbolized animaled renewal through dreams. Mandaean drabsha banners and Ginza readings dealt with demon shells, thinking outside norms. Her unique feminine archetype guided spiritual exploration.

Yeshu	James	Miryai
Mandaean prayer beads and mantra sayings (good is the good....)	Mandaean margna staff and incense cube and myrtyle wreath and morning breeze prayer	Mandaean drabsha banner and ginza rba
Manda dHiya creates heavens	Ptahil creates the world	Yukabar and Hayatta deal with demon shells

World of Briah and Neshamah Soul

FORTNIGHT DAY 1

FORTNIGHT DAY 2

FORTNIGHT DAY 3

FORTNIGHT DAY 4

FORTNIGHT DAY 5

FORTNIGHT DAY 6

FORTNIGHT DAY 7

FORTNIGHT DAY 8

FORTNIGHT DAY 9

FORTNIGHT DAY 10

FORTNIGHT DAY 11

FORTNIGHT DAY 12

FORTNIGHT DAY 13

FORTNIGHT DAY 14

FORTNIGHT DAY 15

RITE

PRACTICE

Ead Fel: Festival

1. Breath Prayers - Using breath to recite prayers, linking to life force.

2. Air Purification - Using incense or air to cleanse oneself spiritually.

3. Mantra of Air - Chants to invoke the spirit of air or wind.

4. Wind Visualization - Meditating on wind for understanding change.

5. Sound Meditation - Listening to the wind or silence between sounds.

6. Air Offerings - Offering air through breath or wind in rituals.

7. Sky Gazing - Observing the sky for spiritual insights.

8. Breathing Exercises - Specific breathing to align with spiritual practices.

9. Prayers for the Spirits of Air - Honoring the spirits that inhabit the air.

10. Wind Instruments - Use of flutes or other wind instruments in ceremony.

11. Flag Raising - Using flags to send prayers with the wind.

12. Air Cleansing - Rituals to clear negative energies with air.

Sauma Fast

STUDY

John Gospel

Apo of James

Thunder

MEDITATION

Wind Element (Days 31–45): Breath and Spirit
Basis: Wind represents divine breath, using the drabsha banner, prayer beads, incense, grapevines, and wreaths (Qulasta, CP 330–347; Mandaeans of Iraq and Iran). Prayer beads are inferred from repetitive prayers (Secret Adam).

Feast (Day 31): Prepare bread with grapes and mint, saying, “Wind of Hayyi Rabbi lifts my soul.” Reflect on the drabsha’s flutter.

Fast (Days 44–45): Abstain from heavy foods, sipping mambuha with mint to counter Jupiter’s weight and the matarta.

Nefesh (Body and World, Days 31–35)
Focus: Physical actions with wind and plants.

31. Drabsha Cloth Wave
Basis: The drabsha symbolizes divine breath (Qulasta, CP 330).
Exercise: Wave a white cloth gently, saying, “The drabsha flutters as a banner of the Great Life, its breath carrying my soul to the worlds of light and nasirutha.” Feel the air move, imagining it as the breath of uthras, imbued with Ziwa’s radiance.

32. Incense Offering
Basis: Incense purifies (Mandaeans of Iraq and Iran).
Exercise: Light sandalwood incense, waving it in circles. Say, “Incense rises as the breath of the Great Life, sanctifying my soul for the radiant Jordan and nasirutha.” Inhale lightly, feeling Nhura’s gentle light lift your spirit.

33. Grapevine Binding
Basis: Grapevines fuel the fire saucer (Mandaeans of Iraq and Iran).
Exercise: Tie a grapevine or twig into a wreath, saying, “The vine of the Great Life grows, its breath the wind that binds my soul to the Lightworld for nasirutha.” Place it in your space, symbolizing growth under Ziwa’s strength.

34. Wreath Crafting
Basis: Wreaths crown the soul in masbuta (Qulasta, CP 19).
Exercise: Weave a wreath from herbs, placing it on your head. Say, “The wreath of the Great Life adorns my soul, a gift from the Jordan’s radiant flow, guiding me to nasirutha.” Wear it briefly, feeling Nhura’s divine favor.

35. Breath of Miryai
Basis: Miryai’s prayers involve breath (Qulasta, CP 77).
Exercise: Sit outdoors, breathing deeply, saying, “Miryai breathes by the Euphrates, her prayers rising on the wind of the Great Life, and so my soul ascends to nasirutha.” Visualize your breath merging with the air, carrying prayers to the Lightworld.

Ruh (Praise and Divine Beings, Days 36–40)
Focus: Praising beings and prayer beads.

36. Prayer Bead Recitation
Basis: Repetitive prayers (Secret Adam).
Exercise: Use 101 beads or count mentally, reciting, “Each bead is a prayer to the Great Life, a breath lifting my soul to the worlds of light and nasirutha.” Visualize each bead as a step toward enlightenment, guided by Ziwa and Nhura.

37. Hymn to Simat Hayyi
Basis: Simat Hayyi, mother of life (Qulasta, CP 25).
Exercise: Light incense, chanting, “Simat Hayyi, thou art the mother of life, whose breath awakens the souls of the faithful to nasirutha.” Visualize her radiant form, feeling her vitality fill you with Nhura’s light.

38. Rose Prayer
Basis: Praise for fragrant plants (Qulasta, CP 105).
Exercise: Hold a rose, saying, “The rose’s scent rises as a prayer to the Great Life, its beauty a reflection of the radiant Jordan and nasirutha.” Inhale its fragrance, offering it to the wind under Ziwa’s gaze.

39. Hibil’s Wind Chant
Basis: Hibil’s ascent (Qulasta, CP 170).
Exercise: Stand in a breeze, chanting, “Hibil Ziwa, thou ridest the wind of the Great Life, lifting Zahriel and my soul to radiance and nasirutha.” Feel the wind carry your spirit upward, illuminated by Nhura.

40. Yawar Ziwa’s Praise
Basis: Yawar Ziwa, light personified (Qulasta, CP 25).
Exercise: Light incense, saying, “Yawar Ziwa, thou art the breath of light, kindling my soul for the worlds of the Great Life and nasirutha.” Write his name, burning it to release the prayer, seeking Ziwa’s enlightenment.

Nishimta (Sublime and Divine Realms, Days 41–45)
Focus: Altars and wind visualizations.

41. Wind Altar Creation
Basis: Altars with flowing elements (Mandaeans of Iraq and Iran).
Exercise: Place a white cloth and incense on a table. Wave a drabsha-like cloth, saying, “This altar breathes the wind of the Great Life, a gate to the radiant Jordan and nasirutha.” Visualize it as a portal to the Lightworld, glowing with Ziwa and Nhura.

42. Breath Visualization
Basis: Breath as divine spirit (Secret Adam).
Exercise: Breathe deeply, saying, “My breath is the wind of the Great Life, lifting my soul to the worlds of light and nasirutha with Nhura’s radiance.” Visualize your breath as a radiant wind, carrying you upward.

43. Lightworld Wind Journey
Basis: Ascent through airy realms (Qulasta, CP 170).
Exercise: Imagine a wind lifting you, saying, “With Hibil and Zahriel, I ride the wind of the Great Life to the radiant worlds of Hayyi and nasirutha.” Feel your soul soar past planetary bonds, guided by Ziwa’s strength.

44. Fast: Jupiter’s Defeat
Basis: Overcoming Jupiter’s weight (Mandaean Book of John).
Exercise: Sip mambuha with mint, chanting, “By the wind of Hayyi Rabbi, the chains of Jupiter scatter, and my soul rises to the Lightworld through nasirutha.” Visualize Jupiter’s influence lifting, meditating on Yushamin’s restoration.

45. Fast: Toll House Airy Passage
Basis: Bypassing the matarta (Diwan Abatur).
Exercise: Wave a cloth, praying, “Hibil Ziwa, carry my soul past the toll houses on the wind of the Great Life to radiant freedom and nasirutha.” Visualize soaring through airy gates, sipping mambuha, reflecting on Abatur’s rise.

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