FORTNIGHT OVERVIEW
Akiba,
Luria, Abulafia and other Kabbalists. Climbing the tree,AGI, LLM, neurolink,
Optimus like golems with kill button aleph. Study, debate, truth.
The last 5 days are fast days and are linked to the 5 Days of Panja.
The Zohar, compiled by Moses de León (c. 1250–1305 CE) but attributed to Shimon bar Yochai (2nd century CE), introduced Kabbalistic cosmology. Mandaean altars and Manda temples grounded Abathur’s order, climbing the Tree of Life. Its unique sephirotic framework structured divine emanation.
Luria
Isaac Luria (1534–1572 CE), the Ari, revolutionized Kabbalah in Safed with concepts like tzimtzum (contraction). Mandaean prayers and bowings aided three Uthrai, refining personal attributes. His distinctive cosmic repair (tikkun) aligned human action with universal restoration.
Abulafia/Sevi
Abraham Abulafia (1240–1291 CE) and Sabbatai Sevi
(1626–1676 CE) advanced ecstatic and messianic Kabbalah, respectively.
Mandaean salt purification and Masqita perfected Adam Kasia, integrating
personal and divine. Their unique meditative (Abulafia) and redemptive
(Sevi) paths pushed mystical
boundaries.
Zohar | Luria | Abulafia, Sevi |
Mandaean altars and Manda temples | Mandaean prayers and bowings | Mandaean salt purification, Masqita for the dead and monastic birth, Panja fast |
Abathur and Habshabba and Kana-dZidqa | 3 Uthrai helpers | Adam Kasia Hawa Kasia perfected |
World of Adam Qadmon and Yechida Soul.
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RITE | - | - | - | - | - | - | - | - | - | - | "sauma" 5 day | - | - | - | - |
PRACTICE | Dihba Daimana Festival | 1. Facing North for Prayer - Orienting towards the North Pole during prayers. | 2. Burial Practices - Ensuring graves face north-south for spiritual alignment. | 3. Earth Touching - Touching the ground in prayer or meditation. | 4. Mand? Visitation - Going to the Mandaean temple, built on earth near water. | 5. Gardening or Earth Work - Connecting with earth by working the soil. | 6. Zidqa (Almsgiving) - Offering to the poor, symbolically giving back to earth. | 7. Grounding Meditation - Sitting on the earth for spiritual grounding. | 8. Earth Offerings - Making offerings like food to the earth. | 9. Pilgrimage to Sacred Sites - Visiting holy places connected with earth's energy. | Parwanaya 1 King of Kings, Father of all worlds
10. Respect for Nature - Practices to honor the earth's natural elements. |
Parwanaya 2 Lord of (Celestial ) Majesty (Rabuta) created himself.
11. Mantra of the Earth - Chants to honor the earth and its spirits. |
Parwanaya 3 Mara d-Rabutha, he who created Manda d Hiia (knowledge
of life)
12. Ceremonies for Land Spirits - Rituals acknowledging earth deities or spirits. |
Parwanaya 4 Mara d-Rabutha, he who is Dmuth-Kusta; | Parwanaya 5 Mara d-Rabutha, Divider of running streams, he created himself therein. |
STUDY | Zohar | - | - | - | - | Luria | - | - | - | - | Left Ginza, Masqita | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | 5 day Panja | 5 day Panja | 5 day Panja | 5 day Panja | 5 day Panja |
Earth Element (Days 61–75): Grounding and
Ascent
Basis: Earth grounds the soul, using soil, rocks,
salt, clay, toriana altar, manda building, and misri furrows (Qulasta,
CP 170; Mandaeans of Iraq and Iran). The final five align with Panja and
masiqta (Qulasta, post-CP 32).
Feast (Day 61): Prepare bread with salt and dates, saying, “Earth of Hayyi Rabbi roots my soul.” Reflect on the manda’s sacred ground.
Fast (Days 71–75): Abstain from heavy foods, sipping mambuha with dates, aligning with Panja, Hibil’s ascent, Zahriel’s rescue, and unity with light beings, incorporating Sephiroth.
Nefesh (Body and World, Days 61–65)
Focus: Physical actions with earth elements.
61. Soil Touching
Basis: Soil connects to the
divine (Mandaeans of Iraq and Iran).
Exercise: Hold soil, saying,
“The earth of the Great Life holds my soul, rooting it in the radiant strength
of the Lightworld for nasirutha.” Rub it between your fingers, feeling
stability, and return it to the ground, seeking Ziwa’s strength.
62. Salt Blessing
Basis: Salt purifies (Qulasta,
CP 49).
Exercise: Sprinkle salt into
a bowl, saying, “Salt is the purity of the Great Life, cleansing my body
for the radiant Jordan and nasirutha.” Touch it to your lips, visualizing
Nhura’s gentle purity spreading within.
63. Clay Shaping
Basis: Clay in altars (Mandaeans
of Iraq and Iran).
Exercise: Mold a clay disc,
saying, “Clay is shaped by the hand of the Great Life, forming my soul
for the worlds of light and nasirutha.” Place it in your space, feeling
grounded in Ziwa and Nhura’s creation.
64. Misri Furrow Drawing
Basis: Misri furrows protect
the manda (Mandaeans of Iraq and Iran).
Exercise: Draw a circle in
the soil with a stick, saying, “The misri encircles my soul, a shield of
the Great Life’s radiant earth for nasirutha.” Walk within it, feeling
protected by Nhura’s light.
65. Rock Holding
Basis: Rocks symbolize stability
(Secret Adam).
Exercise: Hold a rock, saying,
“The rock of the Great Life anchors my soul, a foundation for the radiant
Lightworld and nasirutha.” Feel its weight, visualizing your spirit rooted
in Ziwa’s strength.
Ruh (Praise and Divine Beings, Days 66–70)
Focus: Praising beings and scriptures, with Sephiroth
(Keter, Chokhmah, Binah, Chesed, Gevurah).
66. Hymn to the Manda (Keter)
Basis: The manda as sacred
space (Qulasta, CP 170).
Exercise: Face north, chanting,
“The manda shines as the crown of the Great Life, lifting my soul to the
radiant worlds and nasirutha (Keter).” Visualize a radiant crown, connecting
you to Ziwa and Nhura’s wisdom.
67. Nsab’s Praise (Chokhmah)
Basis: Nsab, radiant plant
(Qulasta, CP 25).
Exercise: Hold a plant, saying,
“Nsab Ziwa, thou art the wisdom of the Great Life, guiding my soul to radiant
truth and nasirutha (Chokhmah).” Visualize his light as divine insight,
glowing with Ziwa’s radiance.
68. Anan-Nsab’s Prayer (Binah)
Basis: Anan-Nsab, Nsab’s consort
(Qulasta, CP 25).
Exercise: Light incense, saying,
“Anan-Nsab, thou art the understanding of the Great Life, nurturing my
soul’s radiance and nasirutha (Binah).” Visualize her cloud-like form,
fostering Nhura’s understanding.
69. Hibil’s Earth Chant (Chesed)
Basis: Hibil’s ascent (Qulasta,
CP 170).
Exercise: Touch the earth,
chanting, “Hibil Ziwa, thou art the mercy of the Great Life, lifting Zahriel
and my soul to radiance and nasirutha (Chesed).” Visualize his love grounding
your spirit with Ziwa’s light.
70. Zahriel’s Restoration (Gevurah)
Basis: Zahriel’s rescue (Secret
Adam).
Exercise: Hold a rock, saying,
“Zahriel, thou art the strength of the Great Life, rising with Hibil to
radiant light and nasirutha (Gevurah).” Visualize her empowerment, strengthening
your soul with Nhura’s glow.
Nishimta (Sublime and Divine Realms, Days
71–75)
Focus: Altars, visualizations, and unity during
Panja, with Sephiroth (Tiferet, Netzach, Hod, Yesod, Malkuth).
71. Fast: Toriana Altar (Tiferet)
Basis: The toriana in masiqta
(Qulasta, post-CP 32).
Exercise: Create an altar
with clay, salt, and a candle, saying, “The toriana shines as the balance
of the Great Life, harmonizing my soul with radiant light and nasirutha
(Tiferet).” Visualize Tiferet’s harmony, uniting with Manda d-Hayyi’s consort
under Ziwa and Nhura’s light. Sip mambuha.
72. Fast: Hibil Ziwa’s Ascent (Netzach)
Basis: Hibil’s Panja ascent
(Qulasta, post-CP 32).
Exercise: Visualize Hibil
rising, saying, “Hibil Ziwa, thou art the victory of the Great Life, ascending
to radiance and nasirutha with my soul (Netzach).” Meditate on his triumph,
uniting with Simat Hayyi, glowing with Ziwa’s strength. Sip mambuha.
73. Fast: Zahriel’s Liberation (Hod)
Basis: Zahriel’s rescue (Secret
Adam).
Exercise: Touch a rock, saying,
“Zahriel, thou art the glory of the Great Life, liberated by Hibil to shine
in radiance and nasirutha (Hod).” Visualize her freedom, uniting with Yawar
Ziwa under Nhura’s light. Sip mambuha.
74. Fast: Abatur’s Scales (Yesod)
Basis: Abatur’s judgment in
masiqta (Diwan Abatur).
Exercise: Hold a clay disc,
saying, “Abatur, thou art the foundation of the Great Life, balancing my
soul for radiant ascent and nasirutha (Yesod).” Visualize his scales, uniting
with his consort, guided by Ziwa and Nhura. Sip mambuha.
75. Fast: Unity with Hayyi Rabbi (Malkuth)
Basis: Union with Hayyi Rabbi
in masiqta (Qulasta, post-CP 32).
Exercise: Sit before your
altar, saying, “In Hayyi Rabbi, the kingdom of the Great Life, my soul
finds eternal radiance and nasirutha (Malkuth).” Visualize merging with
the Great Life and his consort, transcending Saturn with Ziwa and Nhura’s
unified light. Sip mambuha.
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